"The Hour and the Glory"... and the Family: B16 in Croatia
Having earlier addressed the Croat elite on the meaning and requirements of conscience, here below, in the context of the Novena toward Pentecost, a key snip of the pontiff's homily:
That said, whenever the Pope renders a "kaboom" moment in his travels, it tends to come not when Benedict speaks to the general church, but in his words to the ad intra crowd of clergy, religious and seminarians, as an underscore of their particular responsibility in ecclesial life, with an eye to the current challenges of the environment in which they serve.
We have recently celebrated the Ascension of the Lord and we prepare ourselves to receive the great gift of the Holy Spirit. In the first reading, we saw how the apostolic community was united in prayer in the Upper Room with Mary, the mother of Jesus (cf. Acts 1:12-14). This is a picture of the Church with deep roots in the paschal event: indeed, the Upper Room is the place where Jesus instituted the Eucharist and the priesthood during the Last Supper, and where, having risen from the dead, he poured out the Holy Spirit upon the Apostles on the evening of Easter Sunday (cf. Jn 20:19-23). The Lord directed his disciples “not to depart from Jerusalem, but to wait for the promise of the Father” (Acts 1:4); he asked that they might remain together to prepare themselves to receive the gift of the Holy Spirit. And they gathered together in prayer with Mary in the Upper Room, waiting for the promised event (cf. Acts 1:14). Remaining together was the condition given by Jesus for them to experience the coming of the Paraclete, and prolonged prayer served to maintain them in harmony with one another. We find here a formidable lesson for every Christian community. Sometimes it is thought that missionary efficacy depends primarily upon careful planning and its intelligent implementation by means of specific action. Certainly, the Lord asks for our cooperation, but his initiative has to come first, before any response from us: his Spirit is the true protagonist of the Church, to be invoked and welcomed.
In the Gospel, we heard the first part of the so-called “high-priestly prayer” of Jesus (cf. Jn 17:1-11a) – at the conclusion of his farewell discourses – full of trust, sweetness and love. It is called “the high-priestly prayer” because in it Jesus is presented as a priest interceding for his people as he prepares to leave this world. The passage is dominated by the double theme of the hour and the glory. It deals with the hour of death (cf. Jn 2:4; 7:30; 8:20), the hour in which the Christ must pass from this world to the Father (13:1). But at the same time it is also the hour of his glorification which is accomplished by means of the Cross, called by John the Evangelist “exaltation”, namely the raising up, the elevation to glory: the hour of the death of Jesus, the hour of supreme love, is the hour of his highest glory. For the Church too, for every Christian, the highest glory is the Cross, which means living in charity, in total gift to God and to others....
[Dear families,] alongside what the Church says, the testimony and commitment of the Christian family – your concrete testimony – is very important, especially when you affirm the inviolability of human life from conception until natural death, the singular and irreplaceable value of the family founded upon matrimony and the need for legislation which supports families in the task of giving birth to children and educating them. Dear families, be courageous! Do not give in to that secularized mentality which proposes living together as a preparation, or even a substitute for marriage! Show by the witness of your lives that it is possible, like Christ, to love without reserve, and do not be afraid to make a commitment to another person! Dear families, rejoice in fatherhood and motherhood! Openness to life is a sign of openness to the future, confidence in the future, just as respect for the natural moral law frees people, rather than demeaning them! The good of the family is also the good of the Church. I would like to repeat something I have said in the past: “the edification of each individual Christian family fits into the context of the larger family of the Church which supports it and carries it with her ... And the Church is reciprocally built up by the family, a ‘small domestic church’” (Address of Benedict XVI to the Participants in the Ecclesial Diocesan Convention of Rome, 6 June 2005). Let us pray to the Lord, that families may come more and more to be small churches and that ecclesial communities may take on more and more the quality of a family!
Accordingly, before the cathedral tomb of now-Blessed Alojzije Stepinac (1898-1960) -- the 20th century cardinal-archbishop of Zagreb, now celebrated as a martyr as he was believed to have been poisoned under Communist house-arrest -- one of these pointed talks was had, with gentle prods among its threads on the need for courage and unity alike, pursuing a program of priestly formation that's attuned to the realities of our time, the proper way of presenting Catholic moral teaching, and (in the face of a checkered history between the groups) the task of church leadership to "strive for reconciliation" between Christians and Muslims:
This evening we gather for a devoted and prayerful remembrance of Blessed Alojzije Stepinac, a fearless Pastor and an example of apostolic zeal and Christian fortitude, whose heroic life continues today to illuminate the faithful of the Dioceses of Croatia, sustaining the faith and life of the Church in this land. The merits of this unforgettable Bishop are derived essentially from his faith: in his life, he always had his gaze fixed on Jesus, to whom he was always conformed, to the point of becoming a living image of Christ, and of Christ suffering. Precisely because of his strong Christian conscience, he knew how to resist every form of totalitarianism, becoming, in a time of Nazi and Fascist dictatorship, a defender of the Jews, the Orthodox and of all the persecuted, and then, in the age of communism, an advocate for his own faithful, especially for the many persecuted and murdered priests. Yes, he became an advocate for God on this earth, since he tenaciously defended the truth and man’s right to live with God.
“For by a single offering [Christ] has perfected for all time those who are sanctified” (Heb 10:14). This phrase from the Letter to the Hebrews which we have just heard, invites us to consider the figure of Blessed Cardinal Stepinac according to the “form” of Christ and his sacrifice. Christian martyrdom is in fact the highest measure of holiness, but it is so always and only thanks to Christ, by his gift, as a response to his oblation which we receive in the Eucharist. Blessed Alojzije Stepinac responded with his priesthood, with the episcopate, with the sacrifice of his life: a unique “yes” united to that of Christ. His martyrdom signals the culmination of the violence perpetrated against the Church during the terrible period of communist persecution. Croatian Catholics, and in particular the clergy, were objects of oppression and systematic abuse, aimed at destroying the Catholic Church, beginning with its highest Authority in this place. That particularly difficult period was characterized by a generation of Bishops, priests and Religious who were ready to die rather than to betray Christ, the Church and the Pope. The people saw that the priests never lost faith, hope and charity, and thus they remained always united. This unity explains what is humanly inexplicable: that such a hardened regime could not make the Church bow down.
Today too, the Church in Croatia is called to be united, to meet the challenges of a changed social context, identifying with missionary fervour new ways of evangelization, especially in the service of younger generations. My dear Brother Bishops, I would like to encourage you above all in the fulfilment of your mission. The more you work in fruitful cooperation among yourselves and in communion with the Successor of Peter, the more you will be able to confront the difficulties of our age. It also important for Bishops above all and for priests to strive for reconciliation among separated Christians and between Christians and Muslims, following the footsteps of Christ who is our peace. Regarding your priests, do not neglect to offer them clear spiritual, doctrinal and pastoral directions. While the Christian community admits legitimate diversity within itself, it cannot render faithful witness to the Lord except in the communion of its members. This requires of you the service of vigilance, offered in dialogue and with great love, but also with clarity and firmness. Dear Brothers, adhering to Christ means “keeping his word” (cf. Jn 14:23).
To this end, Blessed Cardinal Stepinac expressed himself in this way: “One of the greatest evils of our time is mediocrity in the questions of faith. Let us not deceive ourselves… Either we are Catholic or we are not. If we are, this must be seen in every area of our life” (Homily on the Solemnity of Saints Peter and Paul, 29 June 1943). The Church’s moral teaching, often misunderstood today, cannot be detached from the Gospel. It falls particularly to the Bishops to propose it authoritatively to the faithful, in order to assist them in evaluating their personal responsibilities and in harmonizing their moral choices with the demands of the faith. In this way, your society will make progress towards that “cultural shift” necessary for promoting a culture of life and a society worthy of man.
Dear priests – especially those of you in charge of parishes – I know the importance and the variety of your tasks in an age when the scarcity of priests is beginning to make itself felt strongly. I urge you not to lose heart, to remain vigilant in prayer and in your spiritual lives, in order to perform your ministry fruitfully: to teach, to sanctify and to guide all those who are entrusted to your care. Welcome with magnanimity those who knock at the door of your heart, offering to each one the gifts that divine goodness has entrusted to you. Persevere in communion with your Bishops and in mutual cooperation. Nourish your commitment at the life-giving waters of Scripture, the Sacraments, the constant praise of God, always open and docile to the actions of the Holy Spirit; you will thus be effective workers in the new evangelization, which you are called to realize together with the laity, in a coordinated way and without confusing what pertains to ordained ministry with what belongs to the universal priesthood of all the baptized. Keep close to your hearts the promotion of vocations to the priesthood; by your enthusiasm and your fidelity, strive to transmit a living desire to respond generously and without hesitation to Christ, who calls each one to be conformed more intimately to himself, Head and Shepherd.
Dear consecrated men and women, how much the Church expects of you, who have the mission of bearing witness in every age to “the way of life which Jesus, the supreme Consecrated One and missionary of the Father for the sake of his Kingdom, embraced and proposed to his disciples” (Vita Consecrata, 22). May God himself be your only treasure: let yourselves be formed by him, thus making visible to the men and women of today – athirst for true values – the holiness, truth, and love of our heavenly Father. Sustained by the grace of the Spirit, speak to the people with the eloquence of a life transfigured by the newness of Easter. Your whole existence will thus become a sign of, and a service to, the consecration received by each of the baptized when they were incorporated into Christ.
To the young people preparing themselves for the priesthood or the consecrated life, I wish to repeat that the divine Master is constantly at work in the world and he says to all those he calls, “Follow me” (Mt 9:9). It is a call which asks to be confirmed every day with a response of love. May your hearts always be ready! May the heroic testimony of Blessed Alojzije Stepinac inspire a renewal of vocations among the young people of Croatia. And you, dear Brothers in the Episcopate and the priesthood, do not neglect to offer to young seminarians and novices a balanced formation, to prepare them for a ministry that is well integrated into the society of our time, thanks to the depth of their spiritual lives and the seriousness of their studies.
Following that, October will see Benedict's third journey to his German homeland since his election, but this time with the full panoply of a state visit and official reception in Berlin.