Pope Laments Christmas "Pollution"
From this morning's Angelus, a reminder of what it really means to welcome the Baby Jesus. (WARNING: No heretics were condemned in the delivery of this speech.)
After having celebrated the feast of Mary’s Immaculate Conception, we enter these days into the striking climate of preparation for the Holy Christmas. In today’s consumeristic society, alas, this period has undergone a sort of commercial “pollution”, which threatens to change its authentic spirit, characterised by meditation, by sobriety, and by an intimate rather than external joy. And so it is providential that, almost like an entrance to Christmas, there is the feast of She who is the Mother of Jesus, and who can lead us to know, love and adore the Son of God made man better than anyone else can. Let us then allow Her to accompany us; let her sentiments animate us, so that we will prepare ourselves with sincerity of heart and openness of spirit to recognise the Son of God in the Child in Bethlehem, who came to earth for our redemption. Let us walk together with Her in prayer, and welcome the oft-repeated invitation which the Advent Liturgy extends to us, to be in waiting, a watchful and joyful waiting because the Lord will not delay: He comes to free his people from sin.Pitch perfect, per usual.
In many families, following a beautiful and consolidated tradition, the preparation of the Crib follows soon after the feast of the Immaculate Conception, as though to relive together with Mary these days full of trepidation which preceded the birth of Jesus. Making the Crib at home can turn out to be a simple but effective way of presenting the faith to transmit it to one’s children. The Crib helps us to contemplate the mystery of God’s love which revealed itself in the poverty and simplicity of the grotto in Bethlehem. St Francis of Assisi was so taken by the mystery of the Incarnation that he wanted to present it once again in the living Crib in Greccio, becoming thus the man who started the long popular tradition which still today conserves its value for evangelization. The Crib may in fact help us to understand the secret of the true Christmas, because it talks about the humility and merciful goodness of Christ, who “although he was rich, became poor” (2 Cor 8,9) for us. His poverty enriches those who embrace it and Christmas brings joy and peace for all those who, like the shepherds in Bethlehem, welcome the words of the gospel: “This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger” (Lk 2:12). This remains the sign, for us too, men and women of 2000. There is no other Christmas.