Saturday, October 22, 2005

Isn't it Rich?

You know, the pastor of the Church of the Annunziata in Ladue, Missouri picked a marvelous time to be in the Eternal City -- his mentor-patron just happened to be in town.

Serendipity, you say?

Word's come across the water that Cardinal Justin Rigali was spotted at a Roman trattoria last night noshing with Msgr. Richard Stika, the aforementioned pastor of Ladue -- and, more to the point, Rigali Protege #1.

Stika was 37 in 1994 when Rigali, the newly-arrived archbishop of St. Louis, catapulted the young priest, who had served for some months as his secretary, into the offices of Chancellor and, three years later, Vicar-General.

Stika was tapped to coordinate the 1999 Papal Visit to St. Louis -- an event which included the largest indoor gathering in American history when John Paul II celebrated Mass in the TransWorld Dome -- and has maintained extremely close ties with Rigali even after the Cardinal's departure for Philadelphia in 2003. (As a sidenote, at his installation Mass in Philadelphia, Rigali did raise some local eyebrows by inviting Stika and his other St. Louis priest-secretary, Henry Breier, to stand at the altar as chief concelebrants for the Eucharistic Prayer alongside the auxiliary bishops of Philadelphia. Breier was recently given papal honors.)

After undergoing multiple bypass surgery in the summer of 2004 -- at which time Rigali flew back to St. Louis for a week to aid his friend's first stages of recovery -- Stika was relieved of his chancery obligations and made pastor of the Annunziata, a luxe suburban parish located right off a golf course.

One of his primary claims to fame is that, when the then-bishop of LaCrosse Raymond Burke was walking into the St. Louis archbishop's residence for dinner with Rigali in August, 2003, Stika introduced the guest as "the archbishop-elect of St. Louis," an appointment Burke didn't receive for another four months.

Due to his personal vicinity to the metropolitan of the Philadelphia province, Stika's name has come up in speculative discussions for vacancies in Pennsylvania since Rigali's arrival here. As he's still at a tender age, and given Rigali's prolific record of placing sons of St. Louis at the head of dioceses, that buzz may have some life in it yet.

But all that aside, they surely had an enjoyable meal.

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Tuesday, September 27, 2005

Vox Populi est Vox Deo?

I noted the other day that Cardinal Rigali was to give an address last night at Villanova University near Philadelphia on the 40th anniversary of the Pastoral Constitution on the Church in the Modern World Gaudium et Spes.

The lecture went forward, and this morning's Inquirer tells us it wasn't pretty.

Catholic laypeople, angered by last week's grand jury report alleging sexual abuse by priests and cover-ups by the Philadelphia Archdiocese, unloaded on Cardinal Justin Rigali last night as he gave a talk at Villanova University.

Rigali gave an hour-long talk on a 40-year-old Vatican social document named "Gaudium et Spes," which translates from Latin as "Joy and Hope." He found little of either during the beginning of the question-and-answer period that followed his speech, presented before about 200 people in the school's Connelly Center.

The first questioner, Judy Gray, noted that Rigali had mentioned "human dignity" 37 times in his speech. She wanted to know how that squared with his support of "criminal cardinals who have protected oral and anal rape."

Rigali defended his predecessors, Cardinals Anthony J. Bevilacqua and John Krol, against charges that they orchestrated cover-ups.

"I think I will have to leave this judgment to God," Rigali, who has apologized for the sexual transgressions, responded to Gray's question.

"I'm sure you will. I'm sure you will," Gray countered. "You're a phony!"

Asked later why she had attacked Rigali at a public meeting, Gray, from St. Philip Neri parish in Lafayette Hill, said: "Where else? I can't get to him. I've written him a million times."

"That thing about human dignity [in Rigali's talk] pushed me over the edge," she added.

Another speaker in the question-and-answer period, Marian Moran, a former Catholic youth minister, urged the cardinal to go to the parish level to talk to youths on dealing with the problems caused by the disclosures.

"It's been a really rough week. It's been a really rough 31/2 years," said Moran, who lives in Media. "We need to heal. Our youth needs to heal."

"You need to hear this youth. You need to hear that they're hurting and they're very disillusioned."

Rigali, who noted that he had a good interaction with archdiocesan youths during last summer's Catholic world youth meeting in Cologne, Germany, acknowledged that work had to be done with young people but did not commit to holding meetings.

Moran later said she thought the cardinal's answer was "poor."

"I want something concrete," she said.

Well, the Cardinal will have a slightly more friendly audience today as he holds a Holy Hour for the priests of the archdiocese at St. Charles Borromeo Seminary. Whether there'll be any time for questions or exchanges is unknown at this point.

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Monday, January 12, 2009

Meet the Bishop

As you can see, Bishop-elect Richard Stika has already made himself at home in Volunteer Country, donning a University of Tennessee hat during this morning's presser.

Well-known for his "just folks" ways, the moment was no put-on.

Stika's predecessor in the post, now Archbishop Joseph Kurtz of Louisville, was in attendance, as were the the state's other two ordinaries, Bishops Terry Steib SVD of Memphis and David Choby of Nashville.

As the folks in the 60,000-member church begin trying to figure out who the new arrival is and what he's like, no reporter knows him better or has covered him longer than his hometown's rightly revered faith-scribe, Patricia Rice, who ran the church-beat first at the St Louis Post-Dispatch and now keeps on at the web-only Beacon.

Having just checked in with Stika last week, here's Rice's first-run on today's move:
Friends characterize Stika as a happy and humble priest who gives good sermons that relate to lay people’s everyday life. He is popular retreat master. He has a fine memory for names and faces.

He is never more joyful than when he talks about the papal visit, Jan. 26-27, 1999. Pope John Paul II was his guest, literally. Stika moved out of his own bedroom in the archbishop’s residence at Lindell Boulevard at Taylor Avenue so it could become the special guest’s bedroom. When Stika tells the story, he always adds that he left a few of his own family’s photos in the room so it would not seem like a hotel or an impersonal guest room.

“It just doesn’t seem like it has been 10 years since the papal visit,” he said in a conversation with this reporter last week. He said that he was the only priest left in the archdiocese’s main administration office who was there during the papal visit.

Stika did not discuss the Knoxville appointment, though he would have known and would have been forbidden to speak of it under church law.

His ebullient manner cools only when he talks about his challenging duty as director of the St. Louis Archdiocese’s Office of Child and Youth Protection. Since 2004, he has been in charge of supervising staff who work with victims of sex abuse or harassment by priests and other archdiocesan employees. He also oversees the archdiocese’s efforts to train employees and volunteers to properly implement the Vatican’s canon law policies and US Conference of Catholic Bishops Charter for the Protection of Children and Youth. He has held other key posts....

Shortly after Archbishop Justin F. Rigali arrived from Rome to become the St. Louis archbishop in 1994, he chose Stika as his secretary and master of ceremonies. At the time, Stika had been associate director of the archdiocese’s vocation office – priest recruitment – and spiritual director of the Catholic Youth Council (CYC).

Rigali, a California native who had lived in Rome for three decades, leaned on Stika to patiently help him understand cultural differences of the Midwest in the 1990s compared to the California he knew as a seminarian in the 1960s.

After three years as Rigali’s secretary, Stika rose to become chancellor of the archdiocese and later a vicar general. In 2004, after Pope John Paul II sent Rigali to Philadelphia to be its archbishop and named Rigali a cardinal, the next St. Louis archbishop, Raymond Burke, kept Stika on as director of programs dealing with victims of sex abuse. He also made him vicar for priests.

Stika remained a good friend of his mentor. Rigali usually visits St. Louis for New Year’s Day. During the 2009 New Year’s visit Stika hosted a reception in Rigali’s honor.

Stika is a south St. Louis native who was born on the 4th of July. He grew up in Epiphany of the Lord Parish in South St. Louis and graduated from its grade school.

He first got to know priests when he worked answering the phones at St. Raymond Parish rectory. That parish is part of the Maronite rite, Eastern Church in LaSalle Park. After grade school, Stika spent his first year of high school at a now-closed, Catholic seminary run by the Augustinian priests in Holland, Mich. Then, he returned to his widowed mother’s south St. Louis home and transferred to DuBourg High School. He continued his studies at St. Louis University where he got a B.S. in business in 1979....

Since Stika’s ordination he has been allowed to say Mass not only in English, but also in Aramaic, the ancient language of the Lebanese. His old friends at St. Raymond’s helped him get him bi-ritual faculties of the Maronite Church.

For years one of Stika’s favorite past times has been walking in the foothills of the Ozarks near Hillsboro. Soon, he can walk in Blue Ridge Mountains and the Great Smoky Mountains National Park, which are within his Tennessee diocese.
Another line sent from under the Arch summed it up thus: "The people love him."

Coming with the bishop-elect to East Tennessee is his dog, Rosie -- who, he joked earlier today, "got more Christmas presents than [he] did."

Stika will celebrate his first Mass in his new charge tomorrow at an elementary school.

SVILUPPO: Via Roundhouse, Bishop-elect's presser statement:
It was during the evening of December 16 that I received a phone call from the Apostolic Nuncio informing me that our Holy Father, Pope Benedict XVI, had appointed me as the third bishop of the Diocese of Knoxville. It was a very gracious call that began a flood of emotion that now takes me to this special moment with you today!

I've had almost three weeks to prepare for this day...weeks that were filled with great faith-filled moments, as well as many very human moments of joy that I was coming to Knoxville and sadness that I will be leaving a community that I have known for 51 years. However, I was comforted by the fact that I also was traveling with the Church through the season of Advent, a season of joyful expectation, as well as Christmas, which is a reminder of God's love for His people. But three weeks is enough. I'm glad it's now today!

First, I wish to say I am most humbled by this appointment by the Holy Father. From the first moments of my ministry as a priest in St. Louis, I have always been grateful for the tremendous experiences I have witnessed of the goodness of God's people.

To move from my home in St. Louis to Knoxville will be a real change for me. I am usually pretty adaptable to my surroundings. I know that I must contemplate a change of allegiance from the St. Louis Rams to the Tennessee Titans. This is a little easier, as the Rams only won two games this season, but they should be better. I must also pledge a certain loyalty to many state and local teams of Tennessee, especially the Tennessee Volunteers! And I was glad to learn that Knoxville Catholic High School's soccer, tennis, and football teams recently won state championships!

However, I hope you will forgive me if I am not able to pledge loyalty to any baseball team except the St. Louis Cardinals. My Cardinals cap will travel with me as I now prepare to make my home in Knoxville. In fact, I am most blessed to have as one of my parishioners in St. Louis Stan Musial, a Hall of Famer since 1969 who also is a good friend and a true model of a baseball player.

In these last weeks I have spent many, moments in prayer and reflection on this new step in my life. These thoughts included a sense of gratitude to my parents, Frank and Helen Stika, both whom have been called home to God. They—together with so many—are part of this day today as they were part of my formation.

I also remember all the many people who have been so supportive to me throughout my life. In particular I express gratitude to the parishioners of Epiphany of Our Lord, Mary Queen of Peace, the Cathedral Basilica, and also those at the parish where I am now pastor, Church of the Anunziata.

Today I also express special gratitude to Archbishop Joseph Kurtz, my predecessor in the Diocese of Knoxville who now serves as Archbishop of Louisville. In addition, I am pleased that Bishop David Choby of Nashville and Bishop Terry Steib of Memphis are both present with us today, a clear demonstration of the world famous sense of southern hospitality. You may all like to know a bit of shared history I have with Bishop Steib—I had the privilege when I was in seminary of serving at the episcopal ordination of Bishop Steib when he was ordained for service as a bishop in St. Louis. He still looks the same today as he did then!

And, of course, I must also extend deep thanks to Father Al Humbrecht, the administrator of the Diocese of Knoxville these many months, as well as to all those who have assisted him in the leadership of the diocese.

In a special way this morning I greet you, my brother priests of the diocese, as well as the deacons and consecrated religious who serve the people of Knoxville. I am grateful for all the individual contributions of faith, sacrifice, and service that each one of you makes, and I look forward to working with all of you in the years ahead.

I would also like to greet the people of various faith communities in East Tennessee, whose collaboration I also look forward to.

Most of all, I greet the people of this great Church of Knoxville. I look forward to the years ahead as we strive to be the face of Jesus to all those we meet. I am most honored to be your bishop. You have waited for this moment for some time, and I pledge to you that, with the help of God, I will not disappoint you.

Finally, in these past few weeks as I have reflected and prayed, one item that has been on my mind especially is a practical one for a new bishop: the episcopal motto and coat of arms. I see my episcopal motto, in some ways, as a statement of who I am as a Christian and how I live my faith. At first I considered "And He made His dwelling among us," which is from Saint John's Gospel. This passage illustrated how I see the Church, with Christ present in our midst.

Eventually, though, my thought process evolved toward the motto, "Jesus, I trust in You." This phrase, taken from the Divine Mercy devotion, reflects my need to trust in Jesus at all moments of my life, especially as I move into the future.

To the people of God of the Diocese of Knoxville, I thank you for your generous commitment in living and preaching the Gospel of Jesus. You ARE the Church—our Lord has given much to you, and the Lord expects much from you and from me.

And so I greet you all and thank you all and pledge myself to you. Please pray for me, that I may be a good servant of the Gospel, a good shepherd of this local Church, and a brother in Christ to all of you.
PHOTO: Chad Greene/Knoxville News-Sentinel

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Friday, September 23, 2005

Clearing the Record

A source informs that the archdiocese of Philadelphia has lodged a complaint over this morning's Inquirer headline: "Don't Read Report, Cardinal Says."

Late this afternoon, the Inquirer website changed the headline to: "Report 'Slanted,' Rigali Says." The paper also issued the following correction:
A front-page article and headline ("Don't Read Report, Rigali says") in today's Inquirer about Cardinal Justin Rigali's views of the grand jury report on sexual abuse by priests incorrectly summarized his statements. In response to a question, Cardinal Rigali said the report was "graphic," "slanted" and of questionable value to families, but made no statement saying whether Catholics should read the report. Below is the article with a corrected version of the first sentence.
The corrected first sentence reads thus:
Cardinal Justin Rigali yesterday questioned the value to families of reading the district attorney's grand jury report, which accuses past leaders of the Philadelphia Archdiocese of covering up years of sexual abuse by priests.
Hopefully that sets it straight vis a vis Rigali. For my part, I've spent the afternoon speaking up in Bevilacqua's defense.

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Tuesday, September 08, 2009

In Scranton, Pharaoh = Hero

On Sunday, the apostolic administrator of Scranton celebrated his first Eucharist in St Peter's Cathedral since taking command of the 350,000-member diocese early last week.

It wasn't a normal Lord's Day liturgy, but the traditional Mass in Italian (fullvideo) for the Electric City's annual Festa Italiana, which drew 150,000 revelers to a nearby plaza over the Labor Day weekend.

Given the mix of Cardinal Justin Rigali's fluency in the language and, indeed, the peacemaking skills he likewise acquired over three decades in the Holy See's service, the metropolitan's first turn proved to be no mere crowd-pleaser but, as one Upstate columnist put it, a balm for the local soul.

After a fraught ride that's seen one of Stateside Catholicism's staunchest bastions become dubbed the nation's "most dysfunctional diocese," that the lone American ever to head the Vatican's diplomacy school would be sent in to calm the waters has only made an already unique situation all the more exceptional. And to wit, the usually guarded Rigali broke form during the two-hour celebration, turning in a comforting, animated, driven performance that served to back up his mandate of putting the roiled northeastern church back together and moving it forward.

While even a single mention of Bishop Joseph Martino was conspicuous by its absence, Rome's reinforcement aimed to shred a week's worth of wide speculation that sought to portray the controversial 63 year-old's outspoken anti-abortion stance as the principal motivator behind his early departure, officially submitted and accepted for "health reasons."

Entering the last weeks of his three-year stint overseeing of the US bishops' pro-life efforts, Rigali devoted half of his 20-minute homily to the church's teaching on human dignity, underscoring its "root" in the unstinting defense of "the child in the womb."

At its close, the message met with an ovation from the packed house. Thanks to even more recent developments, though, it was doubly pointed -- a day prior to the Mass, Scranton Mayor Chris Doherty publicly declared himself pro-choice.

Currently seeking a third term at the city's helm, Doherty's likewise weighing a run in next year's Democratic primary for governor of Pennsylvania.

Before winning the mayor's seat in 2001, the Jesuit-trained father of six ran his family's church-goods business.

* * *
Like it or not, it's fairly indicative of the state of things up the Blue Route that just greeting the people post-Mass without "attempting to rush through a conversation or move down the sidewalk to the cathedral rectory" could score the new sheriff brownie points. And sure enough, that's exactly what happened as Rigali took his time with the "hundreds" who queued up for a handshake or photo on the cathedral steps.

After the meet-ups, facing a horde of camera lights that he compared to being in a "dentist's chair," the cardinal took questions from the press, including one on the qualities he seeks in a permanent successor....
[Rigali] hopes the next bishop of the 11-county church will be a generous pastor who is involved "in the life of his people" and takes a "deep interest" in the changing parishes he leads....

He also said the person who assumes the post should be a teacher who will "encourage the people in this moment in their lives."

"He's always supposed to help uplift and walk with the people, just as Christ walks with us, so that nobody in the church has the impression of being isolated, being alone, being abandoned," he said.

"We have problems? Good, we share those problems. We have joys? We share those joys. That's what it is to be a bishop."
And with that, suffice it to say, the Congregation has spoken.

For a deeper study of the context behind Martino's early exit, a worthwhile look at the factors ran in Sunday's local Times-Tribune... one of whose columnists rightly observed that, away from the spotlight, the fallen prelate "is not his persona."

PHOTO: Niko J. Kallianiotis/Wilkes-Barre Times Leader


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Wednesday, September 28, 2005

Non Datur Tertium?

As reported here, Cardinal Rigali met yesterday with his priests. And in an unprecedented moment in the modern history of the church in Philadelphia, the Pharaoh got an earful from his presbyterate
One pastor took to the microphone to say he was "greatly disappointed in the archdiocese's weak and deplorable" defense of Cardinals John Krol and Anthony J. Bevilacqua.

The criticism was greeted with scattered applause, sources said.

Another priest - trained in moral theology - reportedly lectured the cardinal yesterday for defending Krol and Bevilacqua on grounds that they had never intended to hurt children.

"You seem to stress intention. You try to claim there was never a wrong intention," the priest reportedly told Rigali.

But from a Catholic moral perspective, he said, the "horrific" outcomes of Krol's and Bevilacqua's cover-up vastly outweigh their efforts to protect the archdiocese from scandal.

"The people are not interested in intentions," he told the cardinal.

A third priest reportedly asked Rigali if he could "shed light on the impression" that the archdiocese under Bevilacqua and Krol had "put too much reliance on legal wisdom, or the wisdom of the world, and not enough reliance on Jesus and the Gospel."

Rigali "really did not answer," said one priest who attended the meeting, which included prayer and readings from St. Paul and Timothy. He characterized Rigali's remarks as "diplomatic."

A fourth priest told the cardinal it was "the wrong time to defend the indefensible."

I doubt it was intentional, but it's one of those blessed ironies of history that the 90-minute meeting took place in the Romanesque splendor of St. Martin's Chapel, site of Philadelphia Catholicism's last great "Crossroads Moment."

In the spring of 1964, the Conciliar wave of enthusiasm swept through St. Charles, as it did at most every American seminary. At one point, the frustrated students took matters into their own hands and walked out of classes en masse, going on to release a "White Paper" to The Bulletin -- then the paper of record here -- detailing their proposals for changes to the formation program in its academic, spiritual and human elements.

They were the six days that shook the Sem.

A week after the double-blow of the student protest and the media leak, then-Archbishop John Krol shocked the community by showing up to preside over Sunday Vespers in St. Martin's.

At the close of the rite, he addressed the students at length, dictating the course of the next four decades of his archdiocese's history in the process.

"You have the choice of staying and obeying, or leaving," Krol said. "Non datur tertium" -- "There is no third choice."

With those words, as practically every other See succumbed to the excesses of the Conciliar wave, John Krol drew his line and beat back the tide in his archdiocese.

Given these recent events and the newfound openness of the priests, is it safe to say that the tide averted for so long is back with a vengeance?

It seems we'll see. But suffice it to say that, under the same roof where the Boss once fumed, the boys listened and the words shaped a generation, this time it was the Boss listening and the men speaking their minds in words that might well shape a new generation.

It's official: The old order is no more in Philadelphia.

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Friday, September 23, 2005

"Don't Read Report, Rigali Says"

That's the headline from today's Philadelphia Inquirer on this, Day Three of the PR (that's Post-Report) period.
Cardinal Justin Rigali said yesterday that Catholics should avoid reading the district attorney's grand jury report, which accuses past leaders of the Philadelphia Archdiocese of covering up years of sexual abuse by priests.

Its "prolonged explanations of the abuse" are "very graphic," the Roman Catholic archbishop said in an interview at his Center City office yesterday.

The 418-page report, released Wednesday by District Attorney Lynne M. Abraham, also "gives a very slanted view" of how the archdiocese now handles sex-abuse cases, he said.

"I don't think it's of value to families," Rigali said.

Good God.

I love Rigali, I really do, and I'm just as hopping mad about the slant of the report as the next soldier in his army, but it's quotes like this from the consummate diplomat of the century that, candidly, drive me batty.

On a slightly less repressing note -- anything being less repressing than the local resurrection of the Index of Forbidden Books -- Rigali offers the strongest indicator yet that celibate homosexuals will be barred from seminary formation, responding to a question on the topic in these words:
"In due time, the position of the Holy See will be made public."
The piece called that response a deflection. In reality, translating from the Rigaliese, it means "Done Deal." This becomes especially clear as the Eminence did not throw himself in front of the train by repeating his March 2002 position that "The majority of pedophiles are not celibate, but married men..."

And just when you thought the decibel level was high enough, Jill Porter of the Daily News raises it, oh, by about 14%
Frankly, the only equivalency [to the Philadelphia church] that comes to mind in terms of institutionalized inhumanity - as much as I usually avoid inflammatory Holocaust metaphors - is the Third Reich.
When I saw that, I felt the need to bang my head against a wall. I still feel that need. But I'm sure as hell not gonna lose brain cells over an extremely seedy and unfortunate comparison. Again, Good God!

But the best quote, the emblematic quote, is from the Daily's lead article, which opens with these words:

They're still very, very sorry, and they'll try to make sure it won't happen again.

But they still insist the grand jury report about child sexual abuse by Philadelphia priests was unfair. Meanwhile, they're going to try to make sure that no gays become priests.

Oh, this brave new world we live in. I'm still trying to get used to it.

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Monday, March 14, 2005

Whiskey in a Chalice

Well, it's Paddy's Week, and a happy, happy one to all.

Justin Rigali gave his Irish side its annual airing yesterday at Philly's St. Patrick's Day parade. Now, let it be known -- no one really knows it because it's a hidden fact 364 days out of the year -- that Justin Rigali, il Re' dei Romani, is actually three-quarters Irish. And, as is his practice, Pharaoh gave his one TV interview of the year. He gets to talk about Grandmother Bridget from Roscommon, how the pope told the people of Ireland to come to Jesus and... well, that's basically it. Anyone looking for an answer as to how the church in Philadelphia's coming along on sex-abuse or the diocese's focus on a gospel of life will be left lacking. (Rigali's printed statement about Terri Schiavo on Friday got no play whatsoever.)

It doesn't take a rocket scientist to know that, if you want to interview Rigali in print or on camera, you have to pitch it as being about some obscure saint, human trafficking or a papal lovefest. It doesn't take Cronkite to get one of these sessions, either.

The blame here lies not with the Boss, but with his handlers -- Philadelphia likes an airtight bubble around Pharaoh, lest he be thought human and show signs of aging.

I like Rigali. I can't say the same for his infantile sycophants, but I respect the man, himself. He's sweet, somewhat shy but very gracious, and yesterday he just looked damn good. Of course, 99.99999999992% of the viewing audience had no idea that he just got off the plane from two weeks of Roman homecoming, but he seemed more self-assured and fluid in speaking than at any time I've seen him over his 18 months in Philly. This bodes well for his first palliumed Holy Week.

NOTE TO PRESS: My attendance at the roster of ceremonies is yet to be determined.

*************

The word from Rome (the one John Allen won't give you, but that's why I'm here) is that the easiest way to get people shaking their heads and start navel-gazing is to mention Ray Burke. Just to show how well-appraised they are, even Jamie Allman's atomic tactics have been noted with disdain. This pretty much blows Allen's misguided theory out the window and ensures that Busch Stadium will remain home to the only cardinal red the Rome of the West will be seeing in the short-term future.

************

And John Paul II is home. Again. This time, however, the Household chose not to incense the Roman populace by creating another macabre Popemobile spectacle -- they got their dose of humility after that.

Looking at the photos of John Paul in the papal SUV, one will notice a religious woman in full (and we mean FULL) white habit, wimple and all. Who is she?

Sixty years after Sr. Pasqualina ran the apartment of Pius XII, La Popessa is back.

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Sunday, December 16, 2007

"Our Cardinal John": Letter from Foleydelphia

The celebrant might've been wearing Gaudete Sunday's rose vestments, and the vacant creche might've been filled with gifts for needy families instead of the traditional figures of Bethlehem's stable, but the crowd of over 1,200 that crammed into every last inch of John Cardinal Foley's home church earlier today made it seem as if "Christmas ha[d] come early to Sacred Heart."

Returning to the parish most affiliated with his hometown ministry, the fifth local Mass of Thanksgiving in as many days to mark Foley's recent elevation to the College of Cardinals provided a rousing coda to a week that's seen emotionally-charged standing-room crowds at every stop to celebrate the beloved Grand Master of the Equestrian Order of the Holy Sepulchre, the fourth native Philadelphian ever raised to the papal "senate."

Located in the blue-collar suburb of Manoa, Sacred Heart was Fr Foley's first assignment after his 1962 ordination. While his fulltime service at the place he's called "heaven without the inconvenience of dying" only lasted a year, he served another 17 years there on weekend duty until his 1984 transfer to Rome as archbishop-president of the Pontifical Council for Social Communications. During his first stint at the parish, his mother moved into its boundaries and never left; Regina Foley was buried from Manoa in 1997.

As the edges of the congregation strained for a good view from the narthex or standing three or four deep, whether at the back of the 900-seat church or along every inch of the walls (not to mention the folks kept behind stained-glass screens because no other space was available, unable to see -- or barely hear -- a thing), the testimony of those years literally overflowed the place.

From near and far, a squadron of Foley's altar boys returned, many with kids and grandkids in tow. Many others came out of tribute to deceased parents and grandparents; the parishioners who've remained reminisced as if time never passed, and though the familiar figure caught up with everyone in the parish hall clad in a scarlet choir cassock, a new pectoral cross inset with a small sapphire (the stone traditionally reserved for cardinals) around his neck, the ushers -- the old guys who, in this town, see everything and live forever -- stood around musing over how "he hasn't changed a bit."

And at first glance, practically every name, every face, every family was remembered.

Nestled as it is between the tightly-packed duplexes of the oldest suburbs, parking proved difficult around the church, and pandemonium reigned in the hall as Foley was escorted to a seat to catch up with the people. Since no place was designated for the 800 or so well-wishers to queue up, the crowd closed into an enormous semicircle around the cardinal, with some semblance of order coming only after several minutes. And when the local fire department dropped Santa Claus off to greet the day's main attraction, not even St Nick could upstage the clean-shaven figure in red.

The feeding-frenzy was intensified by Foley's ever-honest noting near the end of the the Noon Mass that he had to leave by 3pm to catch his return flight to Rome.

"I don't mean to be rude," he said in apology. "I just don't want to get fired."

In the end, however, everyone got through. But while the ability to jump the receiving lines at the Consistory Night "courtesy visits" in the Apostolic Palace was limited to cardinals and curial bishops, here the privilege was reserved for the parish regulars with walkers -- and, of course, the nuns.

In a sentimental homily, Foley recalled his first Sacred Heart days, when 2,000 people would converge for Daily Mass during Lent. So huge were those crowds, he said, that the distribution of Communion had to begin as the Mass did, with the celebrant joining in at the usual Communion Rite.

"The liturgists might not have liked that," he remarked, but it's what had to be done.

Later, he remembered making his first call to the rectory, where the longtime housekeeper "so memorably" welcomed him by asking, "So, Hon, d'ya like to eat?"

A few months later, after his mother noted that he'd gained 20 pounds, Foley told her he'd attempt an intense round of prayer and fasting.

"Forget the prayers," Regina Foley shot back.

When the pastor, Fr Hank McKee, took the music stand near the Mass' end, the day's first utterance of the words "Cardinal Foley" sparked a minute-long round of applause -- one of at least a dozen ovations during the liturgy, which saw the Eucharistic Prayer mention "your servant Pope Benedict, our Bishop Justin, and our Cardinal John."

It was McKee's line that "Christmas has come early to Sacred Heart," to which he added, "You're all invited back next Sunday."

Beginning his own remarks a moment later, the cardinal looked at the pastor and said, "You know, I wouldn't mind coming back every Sunday."

The folks knew that already, but they went wild again regardless.

* * *
Three nights earlier, Foley could say but one thing as he looked out at the packed cathedral where he was ordained a priest and bishop:

"It's good to be home."

His voice seemed to catch a bit at that, and with good reason: it was a moment 24 years in the making.

The Cathedral-Basilica of Ss. Peter and Paul was packed beyond its capacity of 1,200 on Thursday as four other cardinals, 20 bishops, and over 400 priests, deacons and seminarians attended the week's main event. Keeping with the norms for Advent, the celebration was more liturgically subdued than it could've been. Even so, multiple sustained ovations washed over the new cardinal during the 95-minute liturgy, which began a quarter-hour late given the processional crush of clerics.

Emeritus Cardinals Anthony Bevilacqua of Philadelphia, Theodore McCarrick of Washington and William Keeler of Baltimore led the list of concelebrants, which also included native sons Bishops Joe Pepe of Las Vegas and Michael Burbidge of Raleigh alongside the hometown auxiliaries and a sprinkling of others. Vested in choir dress, Cardinal Justin Rigali presided from his cathedra, and in a tribute to Manoa, Sacred Heart's Deacon John Suplee served at Foley's side.

In his homily, after paying his own effusive tribute to Foley and the love he's kept for his hometown, Rigali noted that, given every cardinal's charge to "conduct [him]self with fortitude even to the shedding of blood," the night's confluence with the feast of the martyr St Lucy -- "one of the church's great witnesses" -- was appropriate.

But even for all the privileges of the red hat, Rigali cited its greatest one from a statement made by John Paul II in an interview that Foley had set up.

In the mid-1980s, the cardinal said, a journalist asked the late pontiff what the greatest part of being Pope was. John Paul replied that it "was the same privilege shared by every Catholic priest": to say the Mass.

Through his years of traveling the world in the service of communication in the church, Rigali said that Foley "came to know many, and many came to know [him]." More important, though, was that through Foley "they came to know Christ."

In his post-Communion remarks, the new cardinal made his customary relays from the folksy to the emotional and back. "It's a sign that one's up in years," he mused, "when your students have started becoming bishops"; five high-hatted Foley alums were in attendance.

Foley thanked each of his "brother cardinals" in attendance at length, noting that he first got to know Rigali during the Second Vatican Council, when the native Angeleno was working for the gathering's central body and the Philly priest was covering it.

"We first met in 1963," he joked, "when Cardinal Rigali was four."

At that, even the Pharaoh -- who spent the night in a notably lighthearted mood -- had a laugh.

Of Washington's McCarrick, who he's known for close to four decades, Foley offered that "he's the only one in the American hierarchy who calls me what my mother did -- Jack."

Turning to one of his traditional puns, he added, "So if you hear him say 'Hi, Jack,' he's not trying to hold me up."

His greatest appreciation, of course, was reserved for "one cardinal who is not here": his mentor, the late John Cardinal Krol, from whom he veered seamlessly to his life's other heroic figure: his late mother.

Regina Foley wasn't happy that Krol recommended her only child to John Paul II for the Vatican post, he said, "and she never really forgave either of them for it."

Recalling her encounters with the late pontiff, Foley recalled that Wojtyla once greeted his mother by saying "I remember you" -- a statement she registered as "Why are you bothering me again?"

Already peeved at John Paul for having moved her son to Rome -- and thus unwilling to give him the benefit of the doubt -- she later said that "Being Pope can really go to some people's heads!"

Following Mass, Foley remained in the cathedral narthex for over an hour to greet well-wishers as guests piled over to a nearby hotel for an invitation-only reception. When he finally arrived in the lobby at 20 'til 9, the Polish-American String Band struck up "Golden Slipper" -- the Mummer anthem -- to which he replied by raising his fists in a strut that, while not full-on, would've been enough to make Tom Wassel proud.

Round after round of "Domine, Salvum Fac" awaited him upstairs, yet a few empty seats could be spotted around the ballroom.

At least one of those was due to a friend who, en route to the festivities, was stranded midway in a snowstorm. But on the night when the pieces of his life came together, even the open seats were appropriate.

In a church that transcends time, space, even this life, they were a reminder the many who had longed to see it all come to pass, but were absent not by weather or a scheduling conflict, but God's call home to himself.

The spirit among the (physically) living might've been exuberant, yet the presence of those looking on from beyond could be sensed just as powerfully.

It was a gift to be there, to soak it up and experience it at long last with our own eyes, but it still weighed heavy that we weren't just there for ourselves.

* * *

Thursday's full-dress Mass might've been the climactic event of the weeklong Foleymania/Foleypalooza run, but the others were no less impressive.

On Monday, the cardinal offered his first hometown liturgy at his alma mater, St Charles Seminary, Overbrook, where he taught philosophy before being sent to Rome and has since kept his hometown flat since leaving for Rome.

Wednesday saw Foley's return to his other alma mater, St Joseph's "Prep," the Jesuit high school which spurred his brief foray in the Society as a novice. The school has long been a cradle of bishops, with six living high-hat alums and now, in a first, a Prep-bred prince of the church.

After a morning liturgy in its grand Gesu church attended by current students alongside the surviving members of his class of 1953, Foley fielded questions from the school's seniors in an hour-long sit-down, during which he held their attention by talking of "God's little whisper" which, during his Prep days, first prompted him to consider the priesthood.

Yesterday saw the cardinal's return to his boyhood parish, Holy Spirit in Sharon Hill, just across the city line. A late January event will be held at the seminary for the local Knights and Ladies of the Holy Sepulchre.

Since the world began emerging from the woodwork to swarm him in the months since the Holy Sepulchre appointment and the red hat, Foley's repeatedly said that it's pained him to not have as much time for every last person as he'd like. As he put it, "I hope too many people don't get angry at me."

If anything, though, the overwhelming majority were just thrilled to see him, even if from afar.

As the the sign of peace approached during the Thursday Mass, a middle-aged woman quietly slipped into the back of the cathedral, baseball cap pulled low over her head, escorting an older man with a shuffled step.

Simply happy to have made it through the door, she looked at the first person she saw and, without any prompting, confided that she hadn't seen Foley in 25 years. Hearing his voice from the altar, she looked as if she were about to burst into moved tears.

Suffice it to say, at one point or another during the evening, not a few did.

* * *

On a final note, tomorrow marks six months exactly since "God's little whisper" -- in the form of a call from Rome -- allowed these pages to leak the first word that B16 was set to name Foley to the Holy Sepulchre post, the long-elusive red hat finally visible in the distance.

Clearly, it's always a point of pride to pull the scoop... but, personally, none has ever been sweeter, and none will ever be. Not because it heralded a global media frenzy months in advance (again), nor because it might've burnished whatever credibility this outlet has (again), but simply because it was "the" news that, more than anything else, meant so very much to the folks to whom, in the first instance, I owe the foundation of my faith, my work, and my life.

Over these sixteen years -- a wild ride that, of course, began with a consistory -- I've seen three new cardinals come home and almost every other major celebration this town has hosted. (As some know well, given the local penchant for parties, that's no small number....)

We all knew this one would be big... but never, ever, anything like this.

In the months of run-up to the consistory, the occasional e.mail would come in saying "You've got to lay off the Foley stuff." But for each of those, a score or more would arrive, each telling a story, remembering a fleeting encounter, kind gesture or memorable joke, each of which stayed with the recipient, often across decades. And each writer, however far from this town or how brief their Foley experience, could not have been more genuinely overjoyed at what was in store. (Personal favorite: one longtime viewer of the Christmas Eve Mass wrote from the Midwest to say that, though he's never met its longtime commentator, the annual role has made Foley "like family" to him.)

Of all possible times and circumstances, it was the design of Providence that what'll be remembered as the biggest, most joyous event of Catholic Philadelphia's bicentennial year was the one that, literally, came down from above to crash the meticulously-planned roster of events.

While the confluence is rich in itself, its purest message lies on a deeper level.

It's been almost 24 years since John Foley walked the ground as a priest here. His e.mail and a few favorite webpages get printed out for him, God only knows what he'd do with a Blackberry, and for all his many journeys made and jobs taken on through the years, the one thing he's never had is a flock to canonically call his own.

But none of that matters where it counts. The puns, the quips, the candor and kindnesses, the loyalty and love that've won him the kind of press money can't buy and brought so many out of the woodwork through the week all speak to something bigger than himself, a distinction more priceless and eminent than even the red hat itself.

A theologian once wrote that,
"The priest must be a believer, one who converses with God. If this is not the case, then all of his activities are futile. The most lofty and important thing a priest can do for people is first of all being what he is: a believer. Through faith he lets God, the other, come into the world. And if the other is not at work, our work will never be enough. When people sense that one is there who believes, who loves with God and from God, hope becomes a reality for them as well. Through the faith of the priest, doors open up all around for the people: it is really possible to believe, even today. All human believing is a believing-with, and for this reason the one who believes before us is so important."
As Pope, said theologian provided the catalyst for these celebrations, this moment of hope, the most genuine mass expression of faith and love we've seen in this town in quite some time.

Its substance and emotion, however, is the fruit of 46 years and more of invitation, of that "believing-with" -- the little things with great love that, one by one, have changed lives and given life to the thousands and more for whom this has been a moment to say, simply, "thank you."

And what a "thank you" it's been.

As Foley emerged from the cathedral sacristy on Thursday night, for only the third time in the last twenty years the choir pulled out the old warhorse forever linked with Krol's triumphal entrances: "Ecce sacerdos magnus, qui in diebus suis placuit Deo..." -- "Behold the great priest, who in his days pleased God..."

A couple e.mailers watching the videostream chuckled, while on-site the evocation of the demigod got the troops weepy. But stepping gingerly through the narthex toward the main aisle, neck slightly bent, the look on his son and student's face said everything without a word.

Honest and human as always, it was a palpable mix of humbled, grateful, wide-eyed, heartfelt, radiant, and overwhelmed...

...and every bit as priceless as it was well-earned.

PHOTO: David DeBalko/
St Joseph's Preparatory School

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Wednesday, September 26, 2007

Crowning Glory

Just days ago, it was noted here that no archbishop of Philadelphia had ever held that most coveted of Curial appointments: a seat among the kingmakers of the Congregation for Bishops...

...that is, until today.

This morning, in a move considered both historic and a personal homecoming, the Pope named Cardinal Justin Rigali to the membership of the congregation, the all-powerful Vatican body that oversees the appointment of bishops to non-missionary dioceses the world over.

Then-Archbishop Rigali served as the congregation's secretary from 1989 to 1994, when he was named to the archdiocese of St Louis. Before going to the Midwest, the native of Los Angeles had served in the Roman Curia for three decades, including stints as the senior English-language aide to three pontiffs and the first American to head the diplomatic school of the Holy See, the Pontifical Ecclesiastical Academy.

Since 2002, when Cardinal Bernard Law resigned as archbishop of Boston and moved to Rome, no resident US prelate has held a seat on Bishops. Not even two weeks after Cardinal Edmund Szoka's 80th birthday -- a milestone that, by law, required the Midwesterner's departure from the congregation's oblong table of 30 cardinals and bishops -- the dicastery's American contingent returns to four members. What's more, its senior English-language staffer is a local product, Msgr Andrew Baker of the diocese of Allentown.

Returning to the table, the Pharaoh joins not a few friendly faces, including his seminary classmate Cardinal William Levada, the prefect of the Congregation for the Doctrine of the Faith, and his longtime collaborator in the Secretariat of State Cardinal Giovanni Battista Re, who as prefect of Bishops runs the congregation's meetings and presents the body's opinions to the Pope in a weekly Saturday audience.

While John Paul II usually assented to the congregation's choices during the encounter, Benedict XVI is known to be more thorough in his deliberations, sometimes choosing a different appointee than the congregation's stated preference.

During his days in St Louis, Rigali served as an informal, yet no less effective, kingmaker as multiple priests of the onetime "Rome of the West" were elevated to the episcopacy at a notable clip, whether as hometown auxiliaries or diocesan bishops in their own right. The group includes Archbishops Joseph Naumann of Kansas City in Kansas and Timothy Dolan of Milwaukee, Bishops George Lucas of Springfield, Paul Zipfel of Bismarck, John Gaydos of Jefferson City, Michael Sheridan of Colorado Springs, Edward Braxton of Belleville and Robert Finn of Kansas City-St Joseph.

In large part, the unlikely emergence of the 72 year-old Philadelphia prelate as a voting member of his last curial home can be chalked up to a need to replenish the congregation's membership with keen talent scouts, particularly given the recent difficulties of finding suitable and willing candidates for episcopal appointment in the United States.

The requirement that cardinals step aside from their dicastery memberships at age 80 has done much to deprive Bishops of some of its most experienced hands in recent months. Besides Cardinal Szoka, six other longtime veterans of the table have entered mandatory retirement over the last year: Cardinals William Wakefield Baum, Eduardo Martinez Somalo, Jorge Arturo Medina Estevez, Agostino Cacciavillan, Jean-Marie Lustiger and Franciszek Macharski, John Paul II's successor as archbishop of Krakow. The congregation's eighth departure of note for the year comes in late November when Cardinal Angelo Sodano, the former Secretary of State, reaches his superannuation date.

As of this writing, a consistory for the creation of new cardinals is still on-schedule for 24 November. Shortly thereafter, each of the 17 freshly-gazetted princes of the church under the age of eighty will be given seats on differing combinations of curial offices.

Also a member of Vox Clara -- the blue-ribbon commission overseeing the revision of English-language liturgical translations -- Rigali additionally holds the US bishops' most-prominent committee portfolio as chair of its pro-life efforts. In a national message released earlier this week to mark the annual observance of Respect Life Sunday, the cardinal wrote that "the truth about the incomparable dignity and right to life of every human being... is no sectarian creed."

Quoting Pope Benedict's recent homily at the Austrian shrine of Mariazell, the message noted that "If truth does not exist for man, then neither can he ultimately distinguish between good and evil. And then the great and wonderful discoveries of science become double-edged: they can open up significant possibilities for good, for the benefit of mankind, but also, as we see only too clearly, they can pose a terrible threat, involving the destruction of man and the world."

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Wednesday, October 28, 2009

For Phils-Yanks, the Redbirds Play Ball

Of course, with the World Champions ready for a rePheat, the Gods of Baseball spared Tim Dolan the worst crisis of his six-month tenure -- a series between his hometown St Louis Cardinals and new-turf Yankees to decide Stateside sport's most sacred prize.

If that came to pass, the Omnipresent One probably would've gone into hiding. But now, emboldened by the near-miss, Gotham's High Cheese has embarked on a bet with the River City's Most High Pharaoh -- who ordained Dolan a bishop in 2001 and, so they say, championed his protege's naming to New York -- for the Phils-Yanks faceoff, which begins tonight at The House That Jeter Built.

Here, the joint announcement:
Cardinal Justin Rigali, Archbishop of Philadelphia, and Archbishop Timothy Dolan, Archbishop of New York, have placed a friendly wager on the outcome of the 2009 World Series.

These two long-time friends spoke on Tuesday evening to settle the terms of the bet. If the Phillies win, Archbishop Dolan will ship a dozen bagels to the City of Brotherly Love; if the Yankees prevail, Cardinal Rigali will send a box of Tastykakes to the Big Apple.

Archbishop Dolan said, “Cardinal Rigali is one of my closest and dearest friends; for several years he even served as my Archbishop so I feel a particular loyalty to him. I know he has exquisite taste in most matters. I just wish he had better taste in baseball teams.”

Cardinal Rigali said, “I have great esteem for Archbishop Dolan. He is a gifted spiritual leader who has been a true friend for many years. That is why I am so sorry he will be disappointed when the Phillies successfully defend their World Championship. We have the cream cheese ready for the bagels that I know will be arriving shortly after the Repeat in the City of Brotherly and Sisterly love.”
One can't help thinking that, for good measure, they could've thrown in an appointment or two... even if they're probably backing the same horse for Springfield.

Go Pharaoh... and, no question, Go Phils.

Enjoy the Epic, gang -- it's gonna be a beaut.... Prediction: Phightins in 6.

PHOTO: Getty


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Monday, January 22, 2007

The Pro-Life Spectrum

As many of you know, today is the 34th anniversary of the Supreme Court's decision in Roe v. Wade, which opened the door to legalized abortion here in the States.

Last night, the traditional Vigil for Life was held in the unfailingly-packed Basilica of the National Shrine of the Immaculate Conception. Every 21 January, the Western hemisphere's largest church turns into Washington's largest hotel as young people and families from around the country sleep in its pews and on its floors following the Mass and in advance of the annual March along Pennsylvania Avenue, stopping at the Capitol and Supreme Court. The event attracts the most-significant annual gathering of American hierarchy and clergy (and amices), yet while the Vigil is advertised as the "largest annual Catholic mass in the United States" with a turnout of 10,000, in yet another sign of the changing realities of the US church, it appears that the annual Guadalupe celebration in Los Angeles -- which hosted an estimated crowd of 30,000 last month -- is either on the cusp of snapping up the distinction, or has already done so.

Hierarchically, the two figures taking center stage for this year's DC program are both doing so for the first time: the new chair of the USCCB's Committee for Pro-Life Activities, Cardinal Justin Rigali of Philadelphia, and Washington's freshly-installed Archbishop Donald Wuerl. Earlier this morning, due to the crowds, the two celebrated simultaneous Masses for Life as a prelude to the March in the capital's downtown area. Wuerl also helmed an early-morning Mass in the Shrine, and Rigali presided and preached at last night's Vigil.

In an interview with his archdiocesan paper, the Catholic Standard & Times, the cardinal-chairman said last week that a genuinely pro-life strategy "start[s] by showing respect to each and every human being, recognizing the right to life of each human being from conception to natural death."

The second archbishop of Philadelphia in four years to head the US bishops' most visible committee, Rigali emphasized that the Catholic pro-life approach is always to be one that operates by explaining.

"Christianity is not a police force," he said. "There is no way in the world you can force people, because these are not God’s instructions. To challenge them, yes, to force them only by the compelling power of truth itself — not physical force." When those challenged fail to listen, he said that the answer is simply to "pray for them, understand them in their weakness, try to convince them, strive to explain it well. And when we have explained it, we must explain it again and again and again."

Speaking of explanations, some conservatives in the anti-abortion movement have sought to call Wuerl on the carpet for sticking by his consistent ethic -- and, by extension, that of the pontiff who appointed him -- that the church's authoritative voice is optimally expressed in the munus docendi, or teaching office, of the bishop.

After a couple movement leaders accused the Washington prelate of inaction and negligence when, in response to a reporter's question, he said last week that he wouldn't bar the Democratic House Speaker Nancy Pelosi from receiving the Eucharist, Wuerl responded notably:
In a talk last week in a small chapel on Washington's K Street, the heart of the lobbying community, Archbishop Wuerl distinguished between doing nothing and teaching.

He had said Mass for an overflow crowd, most of which stayed for his talk on a renewed openness to Catholic teaching that he said he sees among young people.

When he took questions, a woman asked how be would respond to Catholic politicians who support legal abortion.

His response was "teach."

"That is what Jesus did," he said. "Did everyone accept that teaching? No. ... But he didn't stop teaching. We are in this for the long haul."

He noted that he sometimes gets letters from Catholics demanding to know what he will do about such situations.

His temptation, he said, was to reply with, "What are YOU doing about it? How is your voice heard?"

There was a smattering of applause from his listeners.
On the other (i.e. post-born) side of the pro-life coin, just across Cardinal Avenue from Rigali's residence, Jesuit-run St Joseph's University has announced that it has joined a growing public health trend and will soon exile trans-fat oil from its dining halls.
Trans fats are considered by health professionals to be damaging to a person’s health and pose a significant increase in the risk of developing heart disease. The University is replacing the trans fats from fryer oil with a combination of corn and sunflower oils, which is expected to taste the same.

"We have seen consumers responding favorably to the number of restaurants and food providers eliminating trans fats over recent months," says Professor of Food Marketing at Saint Joseph’s Richard George, Ph.D. “This announcement by the University shows that the institution is responsive to this issue and will not compromise the health of our students.”

Aramark, the University’s food service provider, will have converted the fryer oil used throughout Saint Joseph’s Dining Services to a zero grams trans fat product by February 1, 2007.
The pro-life work may be commemorated in a special way on this day. But when it's done properly and effectively, its fullness takes shape all year, in many ways, and in many places.

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Saturday, June 24, 2006

On the Liturgy

In an interview with the Catholic Standard & Times here in Philadelphia, Cardinal Justin Rigali speaks at length on The Vote and what happens next.

As you liturgy junkies know, the insights are especially worth looking at as the cardinal is a member of Vox Clara commission, which will advise the Congregation for Divine Worship on the recognitio for the USCCB's approved texts. Vox Clara meets again in mid-July.
“The job [of the immediate post-Conciliar translation] had to be done in a short period of time,” Cardinal Rigali said. “The difficulty was that not every translation is pleasing to everybody. They did the best they could. Little by little, these texts were approved by the bishops of the individual nations.”

And so it was that the first edition of the Roman Missal in English was produced, and Americans began to worship in English for the first time in the history of the Church.

But the translation wasn’t perfect. Twenty-five years later, Pope John Paul II issued a document called, “The Twenty-fifth Year” ["Venticesimus Quintus Annus"]. In it, the pope recounted how Vatican II had authorized the translation of the Mass and sacraments, and how grateful the Church was for the work that had been done in this area.

“However, no one ever claimed the translations were perfect or as good as they should be, because they were done under great pressure,” Cardinal Rigali said. “It could have taken decades [to do this work] because of the amount of text [but it did not].”

Now, said Pope John Paul II, the time had come for the Church to look at those translations and try to improve them, to make them more faithful to the original, dignified texts — texts that can be proclaimed effectively.

“He never suggested these texts had to be translated slavishly,” the Cardinal said. “But they had to be more than just a paraphrase. They had to be faithful, pleasing, artistic.”....

“[The new translation] was to be faithful, taking into account all the words, not just the ideas,” Cardinal Rigali said. “It was not to be a slavish translation, but it had to account for all the words — not a ‘dynamic equivalent.’ In many cases, we are translating the Word of God so we have to do more than paraphrase.”
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Thursday, May 18, 2006

Rigali Decoded

As he prepares to ordain three new priests on the traditional date of the Third Saturday of May, Cardinal Justin Rigali took on The DaVinci Code yesterday with a press conference and presentation by Fr Gregory Fairbanks, church history professor at Philadelphia's St Charles Borromeo Seminary. Texts and video here.

(Notably, Rigali gave his imprimatur to the one book on the Code to receive the formal ecclesiastical approbation.)

While the archbishop of Philadelphia began the meeting with a canned statement, he lit up at its end, relating -- what else -- an Italian legend on the painting of Leonardo Da Vinci's "Last Supper." It was a rare moment of Rigali appearing relaxed and happy before a gaggle of cameras, so it's worth savoring.

Not to mention that it proves the other old legend: You can take the Roman out of Rome....

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Sunday, September 25, 2005

Operation Rowback Continues

Buona domenica a tutti!

For the third day running, the Philadelphia Inquirer has maintained its regimen of epic penance for the Friday headline that turned the newsroom on its head: "Don't Read Report, Cardinal Says."

To recap, this all stems from the report of the grand jury investigating clergy sex abuse here, which was issued on Wednesday. In a Thursday afternoon interview with the paper, Cardinal Justin Rigali said that the report wasn't "of value to families," the line which begat the Friday banner sprawled across the top of its front page.

By mid-afternoon Friday, the Inquirer recrafted the headline and lead paragraph, issued a one-paragraph correction and published the text of the relevant exchange between Rigali and Inky reporter David O'Reilly, a correction which ran on the front page of yesterday's paper.

And today, we have a piece on yet another interview with the Cardinal, conducted yesterday. The man's done more media-time in four days than in the whole of his two years here as Archbishop of Philadelphia.

"I never said people shouldn't read the grand jury report," Rigali said in a brief telephone interview.

A front-page headline in Friday's Inquirer that read "Don't Read Report, Rigali Says" was a "great blow to me," and the story incorrectly summarized his views, he said.

Amazingly, thanks to the Friday headline, the archdiocese has succeeded at turning this on its head -- from scathing revelations on sex abuse and allegations of cover-up to putting the press on the defensive vis a vis accuracy and balance.

Media scholars, take note.

But the Inky could've defused a lot of this at the outset by immediately running the full transcript of the Thursday interview. Even though we're seeing a lot of print press get watered down in these days, the beauty of the Internet and a more discerning news audience is that the C-SPAN element of unfiltered, complete coverage is ever becoming more the norm than the exception.

Given the magnitude of this event, the high tensions running on all sides and the particular urgency of accuracy here, this is one of those situations where the audience should be given the benefit of seeing everything, and making a decision based on the complete record and what they choose to view, as opposed to having things held back.

Fortunately, it's not too late. The full transcript -- of both interviews, now -- would be most welcome and a valuable aid.

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Monday, September 19, 2005

From the Morning Pages

It's always a good morning when Rome serves as my alarm clock. Nothing to report from the Bollettino, however, unless a deluge of Mexican bishops on "ad limina" is newsworthy.

I'm trying to figure out why the hell the Philadelphia Inquirer sent a GA reporter who covers the Jersey Shore to do the Prayer on the Parkway story. It's downright baffling. That said, the photos were nice, albeit in black and white:

The call to prayer was the crowning event for the Archdiocese of Philadelphia's Year of the Eucharist activities, which Pope John Paul II decreed as a worldwide spiritual-renewal campaign that ends next month.

More than 300 buses helped bring the faithful from the archdiocese's 274 parishes to the event, dubbed "Prayer on the Parkway." An estimated 25,000 to 40,000 people were expected to attend. An official police estimate of the crowd was not available last night....

"As together we renew our faith in him and the Holy Eucharist, we experience his presence and his love," Rigali said. "And from this presence and love we receive the strength necessary to live our Christian lives with fidelity and joy."

Communion was not received yesterday, but the importance of accepting the Eucharist as part of Jesus, and not simply as a ritual performed at Mass, was emphasized through Scriptures and hymns during the 90-minute service.

The ceremony began at 5:30 p.m. with an honor guard procession from the Cathedral Basilica of SS. Peter and Paul to the 13-foot-tall altar at the northwest end of Logan Square. Rigali and other clergy emerged 15 minutes later. The cardinal carried the consecrated Communion wafers in a monstrance, an ornate container that is part of the procession custom.

"The Eucharist is an essential part of our faith," said Mary Trudeau, 44, a homemaker from Willow Grove who attended with her husband and son, 10. "It increases our faith and helps bring us closer to God."

By receiving Communion, the faithful agree to accept - and then act on - the teachings and philosophy of Jesus, Rigali said.

"The challenge of the Eucharist is the burden to take upon yourselves in an ever greater measure the burdens of our brothers and sisters and the needs of the world," Rigali said.

One of the really intriguing things about this article that it's among the first in the paper since the Inky's recent decision to abolish capitalizing the male pronoun in reference to Jesus. When "The Passion" came out, the reporters were stunned to discover that was still the stylebook's demand.

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Wednesday, September 07, 2005

On the Homefront...

Coming back to my own town, I recently got an e.mail with a notable question -- how's Cardinal Rigali doin'?

As I've come to be known as the ranking scholar of my cardinal-archbishop, here's my reply. Hopefully it gives a good synthesis of the Philadelphia situation at this point in time:

As for Cardinal Rigali and Philadelphia, he's taken to this town like a fish in water. He loves the culture and has been extremely supportive and affirmative of the cohesion here among the priests. He's made the auxiliaries work harder than they ever have in their lives by giving them both pastoral responsibilities over large areas of the archdiocese and vicarious control over particular sectors of the curia. (One, I'm told, was getting FedEx visits twice a day on his recent vacation!) And most of all, he's been extremely humble, sweet and kind with our people on his visits to the parishes and institutions. He'll talk with the gardener who nobody else approaches for 10 minutes or something like that -- it's just his quietly personable way, and it's been received with great acclaim.

That said, he's also realized that this is a culture which doesn't always accept the teachings of the Council in their fullness -- he is very much a Vatican II bishop, having taken part in the Council as a young priest. And reading his speeches, one can find a great emphasis on the Conciliar vision of the Church as servant and instrument of communio in the modern world. He hasn't yet gotten to the point where he's calling people on the carpet about it just yet, preferring the "you catch more flies with honey" approach -- which also fits his diplomatic side better -- but he's much more attuned to the work of Social Services, justice and peace causes, etc. than, say, [conservative prelate's name excised]. He knows the facts and figures of the international situation, and it's really impressive to watch. Rigali has long been a leader on this side of the pond in working to combat human trafficking, a cause dear to the heart of the Holy See and the JP "Culture of Life" ethic. We even had a Justice Department conference on it here in Philly thanks to Rigali's work on the cause. By contrast, when [conservative prelate's name excised] was asked about the issue, he looked at the interviewer as if he had six heads.... Justin really is a workhorse bishop. I don't always see eye to eye with him, and I rib him from time to time, but for all that, I am exceedingly proud and happy to have him here.

And that's the way it is.

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Sunday, July 24, 2005

What We're Gonna Do

OK, now that the snowflakes question has been answered, the new Question #1 comes in various forms of "What the hell are you saying and why can't you be clearer?"

I can't give away all the family secrets, darlings -- there are confidentiality issues to be respected.... People are blowing thousands of dollars to go to Temple Church and the Louvre to crack the DaVinci Code. Well, consider this the DaLoggia Code (and, for the really adventurous, feel free to click on the donation button). It's Bertone-approved.

In the realm of real news, can we start a discussion about how much of an idiot Jude Law is? Oh my God.... Cheating on Sienna Miller is a latae sententiae excommunicable offense. The Italian people still haven't forgiven the Prince of Wales for his indiscretions; they've been tougher on him than the Brits. The objection goes, "He had this glamorous, beautiful wife -- and he left her for that?"

If the Cornwalls ever dared make an Italian jaunt, Camilla would get pelted.

I was having a really interesting discussion with a Roman pal a couple weeks back about how out of touch the hierarchy has gotten. "I can't get excited about them anymore," he told me. We agreed that, in the quest for gravitas, many of our mitred ones have lost the sense that, to be complete, a living faith needs (especially desperately, in these days) the element of celebration, of fun. It's that sense of joy which gives the church its magnetism -- if we're all doom, gloom and judgment, what's the lure?

Look at Tim Dolan. He makes no apologies about loving Macanudos, Brats 'n Beer and just being a real person. And guess what: He's one of the most effective bishops in the country, the people adore him, and when he makes a slip, he's easily forgiven because his street cred is just that solid. (He even won over Bill McClellan of the beloved Post-Dispatch -- no staunch ally of St. Louis Catholicism.) It can't be said that many of Dolan's peers enjoy the same kind of love from the people in the pews. Tim's common touch is what made John Cardinal O'Connor the All-Time Gold Standard.

One of my favorite stories from the fun file comes from the entrance of Pharaoh gloriosa regimente -- Justin Rigali, for those new to Philadelphia culture.

When we installed Rigali in October, 2003, all the stops of the triumphalist capital of American Catholicism were pulled out -- schoolkids on parade, streets closed, more cardinals than you could count on both hands. Even Sean O'Malley got into the spirit and donned a Burberry raincoat. And so much red wine flowed at dinner that, beyond a doubt, there wasn't an unhappy camper in the Ballroom of the Wyndham Hotel.

So the new Most High -- two weeks from the red hat and the consummation of his return to glory -- gets up to the podium and looks out on the sea of 1,200 revellers before him. The wine at the dais must've been really good, because he launched into a talk which left his crew from St. Louis with their jaws on the floor. (Well, it was nothing the Sansones hadn't seen....)

"You know what we're going to do?" Philadelphia's archbishop asked his people. The room fell silent, expecting some broad, detailed initiative.

"We're gonna have fun."

In the back corner of the room, seminarians started hootin' and hollerin', waving their napkins as if Our Lady of Fatima were being processed in. As Rigali's fun is church history (a love shared with your humble scribe), he launched into an explanation of the ties which bind Philadelphia and St. Louis, culminating in the figure of Peter Richard Kenrick -- the first rector of Philly Seminary who became the first archbishop of the Rome of the West, where he reigned for 56 years and dictated a generation of American ecclesiastical history.

"Remember, now," Rigali said, "Kenrick's episcopal motto was 'Noli irritare leonem.' This is translated, 'Don't irritate the lion.' Or even, 'Don't mess with the lion.'"

The St. Louis delegation almost had to be carried out on guerneys, so great was their disbelief at the spontaneity they were hearing. As I was told over drinks afterward, "He was speaking in the vernacular! We have never seen him like this, over ten years."

Moral of the story: I'm still trying to speak in the vernacular, where possible. And the resignation, the frustration, the degree of difficulty and discouragement which come with the short-term pressures of this work -- not to mention my own shortcomings -- are still very powerful temptations which are not the easiest to ward off.

But more than anything else, we have to have fun. And an outlet prepared to give me an assist would go a long way toward making that ideal a reality.

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Tuesday, June 28, 2005

Philadelphia Captivity

The Ministers of Misinformation are on the hot seat. Again.

Now it can be told that, during the interregnum, I gave an interview to the national Knight-Ridder wire speaking quite highly of Rigali and his Roman cred. And the lockjaw mouthpieces here still got pissed and tried to muzzle me for the Conclave, as if Philly were Catholic Iran or something -- Ayatollahs welcome.

If they got pissed at me, God only knows what kind of venom they have for John Grogan of the Philadelphia Inquirer, who launched into two columns bashing the Pharaoh for attending the Novemdiales liturgy celebrated by that great exemplar of human dignity, Bernie Law, who taught us how great the difference truly is between being pro-birth and pro-life.

Admittedly, the premise of the Grogan columns -- i.e. Rigali should've boycotted the mass -- wasn't savvy, and it was an uninformed fight to pick. But oh well.

Whatever the case, he's back at the well today, writing about a recent lunch with a priest:
Last week, the Archdiocese of Philadelphia quietly made public the defrocking of seven priests for misconduct involving minors. This is a step in the right direction, and one that is occurring in dioceses across the country. And yet it seems inadequate.

The announcement was buried inside an archdiocese newspaper, as if maybe no one would notice. It could not bring itself to call the misconduct sexual, but that's what it was.

When my Inquirer colleagues called Cardinal Justin Rigali seeking comment, he declined. Excuse me, cardinal, but there are 1.5 million members of your flock who need to hear from you about this.
Hearing from Rigali? With our "bella figura-obsessed" Communications shop? Seeing the Birds win the Bowl in our lifetime is more likely. I'd love to see both, but I'm just being realistic.

Grogan raises what's possibly the most important question for the public good, one completely ignored by the CS&T (where abuse news goes to die, lest it become public knowledge):
Now I wonder: With the fallen priests stripped of their vows, will the Church continue to monitor them? Or are they alone and on their own?

Sorry, John. They're on their own. But we have a house for the others....

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Wednesday, April 29, 2009

Vatican Daily on First 100: Less Bang Then Whimper

No question, some folks will disagree -- and mightily so -- but on this much-touted 100th Day of the Obama administration, the Holy See's official newspaper L'Osservatore Romano has rolled out its verdict in a front-page editorial:
[U]nder the headline, "The 100 days that did not shake the world," [L'Osservatore] said the new president has operated with more caution than predicted in most areas, including economics and international relations.

"On ethical questions, too -- which from the time of the electoral campaign have been the subject of strong worries by the Catholic bishops -- Obama does not seem to have confirmed the radical innovations that he had discussed," it said.

It said the new draft guidelines for stem-cell research, for example, did not constitute the major change in policy that was foreseen a few months ago.

"(The guidelines) do not allow the creation of new embryos for research or therapeutic purposes, for cloning or for reproductive ends, and federal funds may be used only for experimentation with excess embryos," it said.

It added that the new guidelines "do not remove the reasons for criticism in the face of unacceptable forms of bioengineering" but are "less permissive" than expected.

The article saw a positive sign in the recent introduction of the Pregnant Women Support Act, which would help women overcome problems that often cause them to have abortions. It was sponsored by a group of pro-life Democrats.

"It is not a negation of the doctrine expressed up to now by Obama in the matter of interruption of pregnancy, but the legislative project could represent a rebalancing in support of maternity," the newspaper said.
Full translation to come... in the meantime, however, the Pregnant Women Support Act received a significant ecclesial green-light last week when it was publicly backed by the US bishops' pro-life chair, Cardinal Justin Rigali of Philadelphia.

In a 24 April letter to members of Congress urging their support for the measure, Rigali promoted the bill for offering "an authentic common ground" that "will provide many kinds of life-affirming support for pregnant women and their unborn children.

"[P]regnant women need our assistance now so that abortion is not promoted to them as their only choice," the cardinal wrote (emphases original).

Earlier this week, Rigali likewise issued a retort to an assertion by veteran pro-lifer Doug Kmiec -- once a Reaganite, now an Obama surrogate -- that the administration's recently released guidelines for embryonic stem-cell research were "ethically sensitive."

On another point of church-state contention, lead oversight of the administration's abortion and health-care policy is now officially in the hands of a stridently pro-choice Catholic.

Yesterday, the Senate filled the final vacancy in the Obama Cabinet by confirming Kansas Gov. Kathleen Sebelius as Secretary of Health and Human Services by a 65-31 vote.

A thorn for the church's pro-life base long before her selection for the Federal post, last year Sebelius was publicly asked to refrain from the Eucharist by her ordinary, Archbishop Joseph Naumann of Kansas City. In recent weeks, aides to both Archbishop Donald Wuerl of Washington and Bishop Paul Loverde of Arlington have indicated their expectation that the Kansas prelate's request of Sebelius would continue to be honored by the now-Secretary after she moves to the capital.

PHOTO: Getty

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