On Faithful Citizenship, A Vote of Confidence: Bishops' 2007 Political Statement to Remain Intact
Four years later, another change of tack: the 2007 letter -- Forming Consciences for Faithful Citizenship, approved by an unusually-lopsided margin of 214-4 -- will remain the definitive text on the topic going into the 2012 elections and beyond, with its only addition being a fresh "Introductory Note."
The new text makes ample reference to the most recent major development on the bench's radar: the battle on religious freedom and conscience protections which the conference has joined in response to numerous initiatives at Federal, state and local levels alike since 2007.
The product of deliberations between nine key USCCB committee chairs, the plan was announced this morning by the Mothership, which disclosed that the Administrative signed off on "re-presenting" the intact text with the new preface at its mid-September meeting. The new protocol is the second departure in as many cycles from the practice that had been in place from the inception of the Faithful Citizenship pastoral in 1976 -- namely, that a fresh text would be released every four years with an eye to the coming presidential election.
While the change of strategy marks a second short-circuiting of what could've been a contentious debate in the presidency of New York's Archbishop Timothy Dolan, the FC focus this time appears geared more to the document's wider circulation and awareness. A recent survey by Georgetown University's Center for Applied Research on the Apostolate (CARA) found that only 16 percent of adult American Catholics could definitively recall only hearing of the 2007 document, with a majority saying they hadn't, and the remaining third unable to recall if they did.
Among the 16 percent who replied that they were aware of the letter, less than a quarter said that they had read it. Less than one in ten weekly Mass attenders who were aware of the text responded that it had a "major influence" on their vote in the 2008 cycle.
Against that backdrop, an electronic copy of the re-proffered text is already available, with plans for printed copies to be ready by month's end.
And here below, the fulltext of the new "Introductory Note" from Dolan and the nine committee chiefs.
The statement lifts up our dual heritage as both faithful Catholics and American citizens. We are members of a community of faith with a long tradition of teaching and action on human life, and dignity, marriage and family, justice and peace, care for creation, and the common good. As Americans, we are also blessed with religious liberty which safeguards our right to bring our principles and moral convictions into the public arena. These Constitutional freedoms need to be both exercised and protected, as some seek to mute the voices or limit the freedoms of religious believers and religious institutions. Catholics have the same rights and duties as others to participate fully in public life. The Church through its institutions must be free to carry out its mission and contribute to the common good without being pressured to sacrifice fundamental teachings and moral principles.
Forming Consciences for Faithful Citizenship is widely used to share Catholic teaching on the role of faith and conscience in political life. Although it has at times been misused to present an incomplete or distorted view of the demands of faith in politics, this statement remains a faithful and challenging call to discipleship in the world of politics. It does not offer a voters guide, scorecard of issues, or direction on how to vote. It applies Catholic moral principles to a range of important issues and warns against misguided appeals to “conscience” to ignore fundamental moral claims, to reduce Catholic moral concerns to one or two matters, or to justify choices simply to advance partisan, ideological, or personal interests. It does not offer a quantitative listing of issues for equal consideration, but outlines and makes important distinctions among moral issues acknowledging that some involve the clear obligation to oppose intrinsic evils which can never be justified and that others require action to pursue justice and promote the common good. In short, it calls Catholics to form their consciences in the light of their Catholic faith and to bring our moral principles to the debate and decisions about candidates and issues.
The moral and human challenges outlined in the second half of Forming Consciences for Faithful Citizenship remain pressing national issues. In particular, our Conference is focused on several current and fundamental problems, some involving opposition to intrinsic evils and others raising serious moral questions:
• Continuing destruction of unborn children through abortion and other threats to the lives and dignity of others who are vulnerable, sick, or unwanted;In this coming election and beyond, we urge leaders and all Catholics to share the message of faithful citizenship and to use this document in forming their own consciences, so we can act together to promote and protect human life and dignity, marriage and family, justice and peace in service to the common good. This kind of political responsibility is a requirement of our faith and our duty as citizens.
• Renewed efforts to force Catholic ministries—in health care, education, and social services—to violate their consciences or stop serving those in need;
• Intensifying efforts to redefine marriage and enact measures which undermine marriage as the permanent, faithful, and fruitful union of one man and one woman and a fundamental moral and social institution essential to the common good;
• An economic crisis which has devastated lives and livelihoods, increasing national and global unemployment, poverty, and hunger; increasing deficits and debt and the duty to respond in ways which protect those who are poor and vulnerable as well as future generations;
• The failure to repair a broken immigration system with comprehensive measures that promote true respect for law, protect the human rights and dignity of immigrants and refugees, recognize their contributions to our nation, keep families together, and advance the common good;
• Wars, terror, and violence which raise serious moral questions on the use of force and its human and moral costs in a dangerous world, particularly the absence of justice, security, and peace in the Holy Land and throughout the Middle East.
Archbishop Timothy M. Dolan (New York)
President, United States Conference of Catholic Bishops
Cardinal Daniel N. DiNardo (Galveston-Houston)
Chairman, Committee on
Cardinal Donald W. Wuerl (Washington)
Chairman, Committee on Doctrine
Archbishop José H. Gomez (Los Angeles)
Chairman, Committee on Migration
Bishop Thomas J. Curry (Los Angeles, auxiliary)
Chairman, Committee on Catholic Education
Bishop Kevin C. Rhoades (Fort Wayne-South Bend)
Chairman, Committee on Laity, Marriage, Family Life, and Youth
Bishop Gabino Zavala (Los Angeles, auxiliary)
Chairman, Committee on Communications
Bishop Stephen E. Blaire (Stockton)
Chairman, Committee on Domestic Justice and Human Development
Bishop Howard Hubbard (Albany)
Chairman, Committee on International Justice and Peace
Bishop Jaime Soto (Sacramento)
Chairman, Committee on Cultural Diversity in the Church