Christmastime... "Family" Time
On the bright side, Christmas doesn't end on 25 December 'round these parts... more to the point, though, try telling the folks that (at least, liturgically) Epiphany is the Sunday between the 2nd and the 8th, and you get looked at like you have seven heads.
Does this mean that the faithful still attend Mass on the 6th? Well, no. But on one memorable Epiphany Sunday, a homilist's mention that, as opposed to 12 Days, it probably took the Magi some years to reach the Babe proved too much for one congregant to take -- she stormed out, and for years afterward, maintained (loudly) that she had been scandalized.
This all just goes to prove again what's long been known on the ground: as the sensus fidelium goes, you'd be hard pressed to find a purer barometer than River City Italians... and a tougher crowd, to boot.
This year, as each of the three-day string of feasts has an added significance, they merit special mention... so let's give it.
Wife and Mother of five; Teacher, Convert and Foundress of the Sisters of Charity (the nation's first community of women religious), this year's feast bears particular attention given two developments relating to Mother Seton's roots in the Episcopal church: Rome's recent initiative to welcome Anglican groups into the Catholic fold, and no less significantly, the Episcopalians' decision last year for Seton to be included on their own calendar as well, celebrating her feast for the first time yesterday.
Here, it's worth recalling Paul VI's relevant words from his canonization homily:
Saint Elizabeth Ann Seton is an American. All of us say this with spiritual joy, and with the intention of honoring the land and the nation from which she marvellously sprang forth as the first flower in the calendar of the saints. This is the title which, in his original foreword to the excellent work of Father Dirvin, the late Cardinal Spellman, Archbishop of New York, attributed to her as primary and characteristic: «Elizabeth Ann Seton was wholly American»! Rejoice, we say to the great nation of the United States of America. Rejoice for your glorious daughter. Be proud of her. And know how to preserve her fruitful heritage. This most beautiful figure of a holy woman presents to the world and to history the affirmation of new and authentic riches that are yours: that religious spirituality which your temporal prosperity seemed to obscure and almost make impossible. Your land too, America, is indeed worthy of receiving into its fertile ground the seed of evangelical holiness. And here is a splendid proof-among many others-of this fact.
Saint Elizabeth Ann Seton was born, brought up and educated in New York in the Episcopalian Communion. To this Church goes the merit of having awakened and fostered the religious sense and Christian sentiment which in the young Elizabeth were naturally predisposed to the most spontaneous and lively manifestations. We willingly recognize this merit, and, knowing well how much it cost Elizabeth to pass over to the Catholic Church, we admire her courage for adhering to the religious truth and divine reality which were manifested to her therein. And we are likewise pleased to see that from this same adherence to the Catholic Church she experienced great peace and security, and found it natural to preserve all the good things which her membership in the fervent Episcopalian community had taught her, in so many beautiful expressions, especially of religious piety, and that she was always faithful in her esteem and affection for those from whom her Catholic profession had sadly separated her.
The first Redemptorist to be professed in America -- and the importer to these shores of his Bohemian boyhood's cherished custom of the Forty Hours -- Neumann's diocese encompassed the eastern half of Pennsylvania and all of Delaware, but having been forced to accept the episcopacy under obedience, he spent most of his eight-year tenure begging for a poorer, simpler posting.
While walking to deliver a package to a poor family, the bishop died on this date in 1860, aged 48. In canonizing Neumann on 19 June 1977, Paul VI said thus:
His love for people was authentic brotherly love. It was real charity: missionary and pastoral charity. It meant that he gave himself to others. Like Jesus the Good Shepherd, he lay down his life for the sheep, for Christ’s flock: to provide for their needs, to lead them to salvation. And today, with the Evangelist, we solemnly proclaim : “There is no greater love than this: to lay down one’s life for one’s friends” (Jn 15, 13).... He was close to the sick; he was at home with the poor; he was a friend to sinners. And today he is the honor of all immigrants, and from the viewpoint of the Beatitudes the symbol of Christian success....
But to accomplish his task, love was necessary. And love meant giving; love meant effort; love meant sacrifice. And in his sacrifice, Bishop Neumann’s service was complete. He led his people along the paths of holiness. He was indeed an effective witness, in his generation, to God’s love for his Church and the world....
True humanism is Christianity. True Christianity -- we repeat -- is the sacrifice of self for others, because of Christ, because of God. It is shown by signs; it is manifested in deeds. Christianity is sensitive to the suffering and oppression and sorrow of others, to poverty, to all human needs, the first of which is truth.
In an emblematic coda of what happened to John Neumann's Philadelphia, the famous building at 26th and Moore -- built to hold over 3,000 students -- dismissed its last classes at mid-decade, and has since been converted into a residence for senior citizens.
The slight, sensitive, little-educated Holy Cross brother -- who served as his community's doorkeeper for four decades -- drew crowds in life for his repute in entrusting intercessions to the successful patronage of St Joseph. In time, the mountain of favors built a "miracle": the Montreal oratory to which the struggling and downhearted still flock, and where the saint-to-be's tomb bears the humble inscription "poor, humble, obedient servant of God."
It's always said that "there's no time like the present." That's truer still at the start of a New Year, and while we're all in the spirit of resolutions and fresh starts, it's fairly providential that their first days always offer the chance not to focus on distant Medieval pontiffs or potentates, but our accessible own -- people who might've walked the streets we know and faced the challenges some our own still do, but without leaving their time and place, were able to have a timeless impact: one born less of the loudest voice, the busiest mind or the strongest opinions than the simple spirit of faithful selflessness to which all of us remain called.
Like a single point hit from different angles, each of the saints offer us an example... but maybe just as important, they provide a gift no shortage of us can take comfort from in this moment of history: perspective. And perseverance, too -- God knows a lot of us could use that.
Bottom line: whatever we seek in their lives and lessons we'll almost always find... what matters most, though, is that we make the effort.