Lord Jesus, You are here!...and at the close of last night's traditional torchlight procession around the shrine's grounds, another PopeTalk:
And you, my brothers, my sisters, my friends,
You are here, with me, in his presence!
Lord, two thousand years ago, you willingly mounted the infamous Cross in order then to rise again and to remain for ever with us, your brothers and sisters.
And you, my brothers, my sisters, my friends,
You willingly allow him to embrace you.
We contemplate him.
We adore him.
We love him. We seek to grow in love for him.
We contemplate him who, in the course of his Passover meal, gave his body and blood to his disciples, so as to be with them “always, to the close of the age” (Mt 28:20).
We adore him who is the origin and goal of our faith, him without whom we would not be here this evening, without whom we would not be at all, without whom there would be nothing, absolutely nothing! Him through whom “all things were made” (Jn 1:3), him in whom we were created, for all eternity, him who gave us his own body and blood – he is here, this evening, in our midst, for us to gaze upon.
We love, and we seek to grow in love for him who is here, in our presence, for us to gaze upon, for us perhaps to question, for us to love.
Whether we are walking or nailed to a bed of suffering; whether we are walking in joy or languishing in the wilderness of the soul (cf. Num 21:4): Lord, take us all into your Love; the infinite Love which is eternally the Love of the Father for the Son and the Son for the Father, the Love of the Father and the Son for the Spirit, and the Love of the Spirit for the Father and the Son. The sacred host exposed to our view speaks of this infinite power of Love manifested on the glorious Cross. The sacred host speaks to us of the incredible abasement of the One who made himself poor so as to make us rich in him, the One who accepted the loss of everything so as to win us for his Father. The sacred host is the living, efficacious and real sacrament of the eternal presence of the saviour of mankind to his Church.
My brothers, my sisters, my friends,
Let us accept; may you accept to offer yourselves to him who has given us everything, who came not to judge the world, but to save it (cf. Jn 3:17), accept to recognize in your lives the presence of him who is present here, exposed to our view. Accept to offer him your very lives!
Mary, the holy Virgin, Mary, the Immaculate Conception, accepted, two thousand years ago, to give everything, to offer her body so as to receive the Body of the Creator. Everything came from Christ, even Mary; everything came through Mary, even Christ.
Mary, the holy Virgin, is with us this evening, in the presence of the Body of her Son, one hundred and fifty years after revealing herself to little Bernadette.
Holy Virgin, help us to contemplate, help us to adore, help us to love, to grow in love for him who loved us so much, so as to live eternally with him.
An immense crowd of witnesses is invisibly present beside us, very close to this blessed grotto and in front of this church that the Virgin Mary wanted to be built;
the crowd of all those men and women who have contemplated, venerated, adored the real presence of him who gave himself to us even to the last drop of blood;
the crowd of all those men and women who have spent hours in adoration of the Most Holy Sacrament of the altar.
This evening, we do not see them, but we hear them saying to us, to every man and to every woman among us: “Come, let the Master call you! He is here! He is calling you (cf. Jn 11:28)! He wants to take your life and join it to his. Let yourself be embraced by him! Gaze no longer upon your own wounds, gaze upon his. Do not look upon what still separates you from him and from others; look upon the infinite distance that he has abolished by taking your flesh, by mounting the Cross which men had prepared for him, and by letting himself be put to death so as to show you his love. In his wounds, he takes hold of you; in his wounds, he hides you. Do not refuse his Love!”
The immense crowd of witnesses who have allowed themselves to be embraced by his Love, is the crowd of saints in heaven who never cease to intercede for us. They were sinners and they knew it, but they willingly ceased to gaze upon their own wounds and to gaze only upon the wounds of their Lord, so as to discover there the glory of the Cross, to discover there the victory of Life over death. Saint Pierre-Julien Eymard tells us everything when he cries out: “The holy Eucharist is Jesus Christ, past, present and future” (Sermons and Parochial Instructions after 1856, 4-2.1, “On Meditation”).
Jesus Christ, past, in the historical truth of the evening in the Upper Room, to which every celebration of holy Mass leads us back.
Jesus Christ, present, because he said to us: “Take and eat of this, all of you, this is my body, this is my blood.” “This is”, in the present, here and now, as in every here and now throughout human history. The real presence, the presence which surpasses our poor lips, our poor hearts, our poor thoughts. The presence offered for us to gaze upon as we do here, this evening, close to the grotto where Mary revealed herself as the Immaculate Conception.
The Eucharist is also Jesus Christ, future, Jesus Christ to come. When we contemplate the sacred host, his glorious transfigured and risen Body, we contemplate what we shall contemplate in eternity, where we shall discover that the whole world has been carried by its Creator during every second of its history. Each time we consume him, but also each time we contemplate him, we proclaim him until he comes again, “donec veniat”. That is why we receive him with infinite respect.
Some of us cannot – or cannot yet – receive Him in the Sacrament, but we can contemplate Him with faith and love and express our desire finally to be united with Him. This desire has great value in God’s presence: such people await his return more ardently; they await Jesus Christ who must come again.
When, on the day after her first communion, a friend of Bernadette asked her: “What made you happier: your first communion or the apparitions?”, Bernadette replied, “they are two things that go together, but cannot be compared. I was happy in both” (Emmanuélite Estrade, 4 June 1958). She made this testimony to the Bishop of Tarbes in regard to her first communion: “Bernadette behaved with immense concentration, with an attention that left nothing to be desired … she appeared profoundly aware of the holy action that was taking place. Everything developed in her in an astonishing way.”
With Pierre-Julien Eymard and Bernadette, we invoke the witness of countless men and women saints who had the greatest love for the holy Eucharist. Nicolas Cabasilas cries out to us this evening: “If Christ dwells within us, what do we need? What do we lack? If we dwell in Christ, what more could we desire? He is our host and our dwelling-place. Happy are we to be his home! What joy to be ourselves the dwelling-place of such an inhabitant!”
Blessed Charles de Foucauld was born in 1858, the very year of the apparitions at Lourdes. Not far from his body, stiffened by death, there lay, like the grain of wheat cast upon the earth, the lunette containing the Blessed Sacrament which Brother Charles adored every day for many a long hour. Father de Foucauld has given us a prayer from the depths of his heart, a prayer addressed to our Father, but one which, with Jesus, we can in all truth make our own in the presence of the sacred host:
“‘Father, into your hands I commend my spirit.’
This was the last prayer of our Master, our Beloved … May it also be our own prayer, and not only at our last moment, but at every moment in our lives:
Father, I commit myself into your hands; Father, I trust in you; Father, I abandon myself to you; Father, do with me what you will; whatever you may do, I thank you; thank you for everything; I am ready for all, I accept all; I thank you for all. Let only your will be done in me, Lord, let only your will be done in all your creatures, in all your children, in all those whom your heart loves, I wish no more than this, O Lord. Into your hands I commend my soul; I offer it to you, Lord, with all the love of my heart, for I love you, and so need to give myself in love, to surrender myself into your hands, without reserve, and with boundless confidence, for you are my Father.”
Beloved brothers and sisters, day pilgrims and inhabitants of these valleys, brother Bishops, priests, deacons, men and women religious, all of you who see before you the infinite abasement of the Son of God and the infinite glory of the Resurrection, remain in silent adoration of your Lord, our Master and Lord Jesus Christ. Remain silent, then speak and tell the world: we cannot be silent about what we know. Go and tell the whole world the marvels of God, present at every moment of our lives, in every place on earth. May God bless us and keep us, may he lead us on the path of eternal life, he who is Life, for ever and ever. Amen.
PHOTOS: AFP/Getty(1); AP/Alberto Pizzoli(2)
One hundred and fifty years ago, on 11 February 1858, in this place known as the Grotto of Massabielle, away from the town, a simple young girl from Lourdes, Bernadette Soubirous, saw a light, and in this light she saw a young lady who was "beautiful, more beautiful than any other". This woman addressed her with kindness and gentleness, with respect and trust: "She said vous to me", Bernadette recounted, "Would you do me the kindness of coming here for a fortnight?" she asked her. "She was looking at me as one person who speaks to another." It was in this conversation, in this dialogue marked by such delicacy, that the Lady instructed her to deliver certain very simple messages on prayer, penance and conversion. It is hardly surprising that Mary should be beautiful, given that-during the apparition of 25 March 1858-she reveals her name in this way: "I am the Immaculate Conception."
Let us now look at this "woman clothed with the sun" (Rev 12:1) as she is described for us in Scripture. The Most Holy Virgin Mary, the glorious woman of the Apocalypse, wears on her head a crown of twelve stars which represent the twelve tribes of Israel, the entire people of God, the whole communion of saints, while at her feet is the moon, image of death and mortality. Mary left death behind her; she is entirely re-clothed with life, the life of her Son, the risen Christ. She is thus the sign of the victory of love, of good and of God, giving our world the hope that it needs. This evening, let us turn our gaze towards Mary, so glorious and so human, allowing her to lead us towards God who is the victor.
Countless people have borne witness to this: when they encountered Bernadette's radiant face, it left a deep impression on their hearts and minds. Whether it was during the apparitions themselves or while she was recounting them, her face was simply shining. Bernadette from that time on had the light of Massabielle dwelling within her. The daily life of the Soubirous family was nevertheless a tale of deprivation and sadness, sickness and incomprehension, rejection and poverty. Even if there was no lack of love and warmth in family relationships, life at the cachot was hard. Nevertheless, the shadows of the earth did not prevent the light of heaven from shining. "The light shines in the darkness ..." (Jn 1:5).
Lourdes is one of the places chosen by God for his beauty to be reflected with particular brightness, hence the importance here of the symbol of light. From the fourth apparition onwards, on arriving at the grotto, Bernadette would light a votive candle each morning and hold it in her left hand for as long as the Virgin was visible to her. Soon, people would give Bernadette a candle to plant in the ground inside the grotto. Very soon, too, people would place their own candles in this place of light and peace. The Mother of God herself let it be known that she liked the touching homage of these thousands of torches, which since that time have continued to shine upon the rock of the apparition and give her glory. From that day, before the grotto, night and day, summer and winter, a burning bush shines out, aflame with the prayers of pilgrims and the sick, who bring their concerns and their needs, but above all their faith and their hope.
By coming here to Lourdes on pilgrimage, we wish to enter, following in Bernadette's footsteps, into this extraordinary closeness between heaven and earth, which never fails and never ceases to grow. In the course of the apparitions, it is notable that Bernadette prays the rosary under the gaze of Mary, who unites herself to her at the moment of the doxology. This fact confirms the profoundly theocentric character of the prayer of the rosary. When we pray it, Mary offers us her heart and her gaze in order to contemplate the life of her Son, Jesus Christ.
My venerable Predecessor, Pope John Paul II, came here to Lourdes on two occasions. In his life and ministry, we know how much his prayer relied upon the Virgin Mary's intercession. Like many of his predecessors in the Chair of Peter, he also keenly encouraged the prayer of the rosary; one of the particular ways in which he did so was by enriching the Holy Rosary with the meditation of the Mysteries of Light. These are now represented on the façade of the Basilica in the new mosaics inaugurated last year. As with all the events in the life of Christ, "which she preserved and pondered in her heart" (Lk 2:19), Mary helps us to understand all the stages in his public ministry as integral to the revelation of God's glory. May Lourdes, the land of light, continue to be a school for learning to pray the Rosary, which introduces the disciples of Jesus, under the gaze of his Mother, into an authentic and cordial dialogue with his Master!
On Bernadette's lips we hear the Virgin Mary asking us to come here in procession so as to pray with simplicity and fervour. The torchlight procession expresses the mystery of prayer in a form that our eyes of flesh can grasp: in the communion of the Church, which unites the elect in heaven with pilgrims on earth, the light of dialogue between man and his Lord blazes forth and a luminous path opens up in human history, even in its darkest moments. This procession is a time of great ecclesial joy, but also a time of seriousness: the intentions we bring emphasize our profound communion with all those who suffer. We think of innocent victims who suffer from violence, war, terrorism, and famine; those who bear the consequences of injustices, scourges and disasters, hatred and oppression; of attacks on their human dignity and fundamental rights; on their freedom to act and think. We also think of those undergoing family problems or suffering caused by unemployment, illness, infirmity, loneliness, or their situation as immigrants. Nor must we forget those who suffer for the name of Christ and die for him.
Mary teaches us to pray, to make of our prayer an act of love for God and an act of fraternal charity. By praying with Mary, our heart welcomes those who suffer. How can our life not be transformed by this? Why should our whole life and being not become places of hospitality for our neighbours? Lourdes is a place of light because it is a place of communion, hope and conversion.
As night falls, Jesus says to us: "keep your lamps burning" (Lk 12:35); the lamp of faith, the lamp of prayer, the lamp of hope and love! This act of walking through the night, carrying the light, speaks powerfully to the depths of ourselves, touches our heart and says much more than any other word uttered or heard. This gesture itself summarizes our condition as Christians on a journey: we need light, and at the same time are called to be light. Sin makes us blind, it prevents us from putting ourselves forward as guides for our brothers and sisters, and it makes us unwilling to trust them to guide us. We need to be enlightened, and we repeat the prayer of blind Bartimaeus: "Master, let me receive my sight!" (Mk 10:51). Let me see my sin which holds me back, but above all, Lord, let me see your glory! We know that our prayer has already been granted and we give thanks because, as Saint Paul says in the Letter to the Ephesians, "Christ shall give you light" (5:14), and Saint Peter adds, "he called you out of darkness into his marvellous light" (1 Pet 2:9).
To us who are not the light, Christ can now say: "You are the light of the world" (Mt 5:14), entrusting us with the responsibility to cause the light of charity to shine. As the Apostle Saint John writes, "He who loves his brother abides in the light, and in him there is no cause for stumbling" (1 Jn 2:10). To live Christian love, means at the same time to introduce God's light into the world and to point out its true source. Saint Leo the Great writes: "Whoever, in fact, lives a holy and chaste life in the Church, whoever sets his mind on things that are above, not on things that are on earth (cf. Col 3:2), in a certain way resembles heavenly light; as long as he himself observes the brilliance of a holy life, he shows to many, like a star, the path that leads to God" Sermon III:5).
In this shrine at Lourdes, to which the Christians of the whole world have turned their gaze since the Virgin Mary caused hope and love to shine here by giving pride of place to the sick, the poor and the little ones, we are invited to discover the simplicity of our vocation: it is enough to love.
Tomorrow, the celebration of the exaltation of the Holy Cross brings us into the very heart of this mystery. At this vigil, our gaze is already turned towards the sign of the new covenant on which the whole life of Jesus converges. The cross is the supreme and perfect act of the love of Jesus, who lays down his life for his friends. "So must the Son of man be lifted up, that whoever believes in him may have eternal life" (Jn 3:14-15).
As proclaimed in the songs of the Suffering Servant, the death of Jesus is a death which becomes a light for the nations; it is a death which, in intimate association with the liturgy of atonement, brings reconciliation, it is a death which marks the end of death. From that day onwards, the Cross is a sign of hope, Jesus' victory standard, "because God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life" (Jn 3:16). Through the Cross, our whole life gains light, strength and hope. The Cross reveals the whole depth of love contained in the original design of the Creator; through the Cross, all is healed and brought to completion. That is why life lived with faith in Christ dead and risen becomes light.
The apparitions were bathed in light and God chose to ignite in Bernadette's gaze a flame which converted countless hearts. How many come here to see it with the hope-secretly perhaps-of receiving some miracle; then, on the return journey, having had a spiritual experience of life in the Church, they change their outlook upon God, upon others and upon themselves. A small flame called hope, compassion, tenderness now dwells within them. A quiet encounter with Bernadette and the Virgin Mary can change a person's life, for they are here, in Massabielle, to lead us to Christ who is our life, our strength and our light. May the Virgin Mary and Saint Bernadette help you to live as children of light in order to testify, every day of your lives, that Christ is our light, our hope and our life! Amen.